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  2. Annie Johnson Flint - Wikipedia

    en.wikipedia.org/wiki/Annie_Johnson_Flint

    She started composing religious poetry, and became “a renowned writer across the Christian world.” Her popular poems include He Giveth More Grace and Christmas Carols, which were published in Christian Endeavour World and Sunday School Times. [1] [7] Flint passed away on 8 September 1932.

  3. Christ I - Wikipedia

    en.wikipedia.org/wiki/Christ_I

    Christ I is found on folios 8r-14r of the Exeter Book, a collection of Old English poetry today containing 123 folios. The collection also contains a number of other religious and allegorical poems. [3] Some folios have been lost at the start of the poem, meaning that an indeterminate amount of the original composition is missing. [4]

  4. Christian poetry - Wikipedia

    en.wikipedia.org/wiki/Christian_poetry

    Christian poetry is any poetry that contains Christian teachings, themes, or references. The influence of Christianity on poetry has been great in any area that Christianity has taken hold. Christian poems often directly reference the Bible, while others provide allegory.

  5. Christ and Satan - Wikipedia

    en.wikipedia.org/wiki/Christ_and_Satan

    Francis Junius was the first to credit Cædmon, the 7th century Anglo-Saxon religious poet, as the author of the manuscript. Junius was not alone in suggesting that Cædmon was the author of the manuscript, as many others noticed the “book’s collective contents strikingly resembled the body of work ascribed by Bede to the oral poet Cædmon” (Remley 264).

  6. Crist - Wikipedia

    en.wikipedia.org/wiki/Crist

    Crist (Old English for Christ) is the title of any of three Old English religious poems in the Exeter Book.They were initially believed to be a three-part work by a single late 9th and early 10th century author, but more recent scholarship has argued that the works are more likely of differing origins.

  7. Odes of Solomon - Wikipedia

    en.wikipedia.org/wiki/Odes_of_Solomon

    According to James H. Charlesworth, "the key characteristic in these hymns is a joyous tone of thanksgiving for the advent of the Messiah who had been promised (cf. Ode 7:1-6; 41:3-7) and for the present experience of eternal life and love from and for the Beloved (3:1-9; 11:1-24; 23:1-3; 26:1-7; 40:1-6)".

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