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Lighter skinned (African descendant Americans) are usually "more mixed" than the average African American, with the white ancestors sometimes being several generations back, which gives them a multiracial phenotype. [122] [123] [124] Some of these lighter African Americans have abandoned the black identity and started to identify as multiracial ...
Most African Americans are descendants of enslaved people within the boundaries of the present United States. [8] [9] While some Black immigrants or their children may also come to identify as African American, the majority of first-generation immigrants do not, preferring to identify with their nation of origin.
The terms multiracial people refer to people who are of multiple races, [1] and the terms multi-ethnic people refer to people who are of more than one ethnicities. [2] [3] A variety of terms have been used both historically and presently for multiracial people in a variety of contexts, including multiethnic, polyethnic, occasionally bi-ethnic, biracial, mixed-race, Métis, Muwallad, [4] Melezi ...
Americans of Ghanaian descent are still considered oborɔnyi because they come from abroad. Oborɔnyi are considered amusing, especially in rural areas, where children might follow around a foreigner, chanting the word. [4] The term is not derogatory, but a way to identify someone who is not a native-born Ghanaian, or an "obibinyi."
It is widely held that before the 1950s and 1960s, most African-American names closely resembled those used within European-American culture. [4] Even within the European American population, a few very common names were given to babies of that era, with nicknames often used to distinguish among various people with the same name. [ 5 ]
But there were other mixed-race people who were born to unions or marriages in colonial Virginia between free white women and African or African-American men, free, indentured, or slave, and became ancestors to many free families of color in the early decades of the United States, as documented by Paul Heinegg in his Free African Americans of ...
Its first printed use came as early as 1991 in William G. Hawkeswood's "One of the Children: An Ethnography of Identity and Gay Black Men," wherein one of the subjects used the word "tea" to mean ...
The immigration of African Americans, West Indians, and Black Britons to Africa occurred mainly during the late 18th century to mid-19th century. In the cases of Liberia and Sierra Leone both were established by freed enslaved people who were repatriated to Africa within a 28-year period.