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In the preface to his German translation of Romans, Luther described Paul's letter to the Romans as "the most important piece in the New Testament. It is purest Gospel. It is purest Gospel. It is well worth a Christian's while not only to memorize it word for word but also to occupy himself with it daily, as though it were the daily bread of ...
Romans 8 is the eighth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It was authored by Paul the Apostle , while he was in Corinth in the mid-50s AD, [ 1 ] with the help of an amanuensis (secretary), Tertius , who added his own greeting in Romans 16:22 . [ 2 ]
Romans 9 is the ninth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It is authored by Paul the Apostle , while he was in Corinth in the mid-50s AD, [ 1 ] with the help of an amanuensis (secretary), Tertius , who adds his own greeting in Romans 16:22 . [ 2 ]
Romans 16 is the sixteenth (and the final) chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It was authored by Paul the Apostle , while Paul was in Corinth in the mid-50s AD, [ 1 ] with the help of a secretary ( amanuensis ), Tertius , who adds his own greeting in verse 22 . [ 2 ]
The Epistle to the Romans (German: Der Römerbrief) is a commentary by the Swiss theologian Karl Barth on the New Testament Epistle to the Romans. In 1914, Barth decided in the summer of 1916 to write a commentary on Paul's Epistle to the Romans as a way of rethinking his theological inheritance. Barth was a pastor in Safenwil at the time ...
Karl Barth (/ b ɑːr t, b ɑːr θ /; [1] German:; () 10 May 1886 – () 10 December 1968) was a Swiss Reformed theologian.Barth is best known for his commentary The Epistle to the Romans, his involvement in the Confessing Church, including his authorship (except for a single phrase) of the Barmen Declaration, [2] [3] and especially his unfinished multi-volume theological summa the Church ...
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Commentary on Romans is a commentary of Epistle to the Romans written before 410 by British ascetic Pelagius. It is Pelagius' longest extant work. [1] Reception