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Kaimana Hila is a Hawaiian song composed in 1916 by Charles E. King, assisted by Andrew Cummings, about Diamond Head, which can be viewed from Waikiki beach on Honolulu, Oahu Island. Kaimana Hila means Diamond head, from the Hawaiian word "Kaimana", which means diamond, and the English word hill.
[2] [3] Thus, an alternate translation is "The sovereignty of the land is perpetuated in righteousness." [8] Pono, commonly translated as "righteousness", may also connote goodness, fairness, order, or completeness. [9] ʻĀina, translated in the motto as "land", also has a more significant meaning in the Hawaiian language. [10]
A pa'a-kāhili (kāhili bearer) followed the king everywhere he went (publicly). [8] The standard could be used as a fly-brush and were waved over the sleeping noble [ 8 ] or royal by servants, and these kāhili-bearers working in the sleeping chambers were called haʻakuʻe , [ 9 ] and were necessarily of the same gender as their master.
The words were written in 1874 by King David Kalākaua with music composed by Captain Henri Berger, then the king's royal bandmaster. "Hawaiʻi Ponoʻī" is one of the national anthems of the Kingdom of Hawaiʻi and also was the national anthem of the Republic of Hawaiʻi .
Kamehameha I (Hawaiian pronunciation: [kəmehəˈmɛhə]; Kalani Paiʻea Wohi o Kaleikini Kealiʻikui Kamehameha o ʻIolani i Kaiwikapu kauʻi Ka Liholiho Kūnuiākea; c. 1736 – c. 1761 to May 8 or 14, 1819), also known as Kamehameha the Great, [2] was the conqueror and first ruler of the Kingdom of Hawaii.
Both the ʻokina and kahakō are often omitted in English orthography. Due to the Hawaiian orthography's difference from English orthography, the pronunciation of the words differ. For example, the muʻumuʻu, traditionally a Hawaiian dress, is pronounced / ˈ m uː m uː / MOO-moo by many mainland (colloquial term for the Continental U.S ...
Note: The word ʻewa can also mean crooked, out of shape, imperfect, ill-fitting. The word ewa, (without the okina), means unstable, swaying, wandering; strayed . This section is here to highlight some of the most common words of the Hawaiian Language, ʻŌlelo , that are used in everyday conversation amongst locals.
The word has strong cultural and spiritual connotations of "a state of harmony or balance", and is the aim of the Hoʻoponopono practice. Pono is often used as in affirmative prayers , especially within Kanaka Maoli healing arts and the Hawaiian Sovereignty Movement .