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Medieval Europe also saw magic come to be associated with the Old Testament figure of Solomon; various grimoires, or books outlining magical practices, were written that claimed to have been written by Solomon, most notably the Key of Solomon. [11] In early medieval Europe, magia was a term of condemnation. [12]
Experts in European witchcraft beliefs view the pagan witch cult theory as pseudohistorical. There is now an academic consensus that those accused and executed as witches were not followers of any witch religion, pagan or otherwise. Critics highlight several flaws with the theory.
Harrison identifies William Chillingworth's The Religion of Protestants (1638) and William Sclater's An exposition with notes upon the first Epistle to the Thessalonians (1619) as the original sources of this myth. According to Harrison, the myth of the 'needles point' may have arisen from a pun claiming that the medieval scholastics argued ...
The two are usually combined in medieval beliefs about witchcraft. Etymology The first known appearance of "black magic" in English is Edmund Spenser 's epic poem The Faerie Queene , where he anglicizes the contemporary term "nigromancy", derived from Latin nigromantia, a medieval variant of necromantia " necromancy " influenced by Latin niger ...
The Mass was at the heart of medieval religion. In the Mass, the priest offered bread and wine on the altar, and, according to the doctrine of transubstantiation, the bread and wine miraculously became the body and blood of Christ, though not in outward appearance. Theologically, this meant that when Christians ate sacramental bread (called the ...
In the surviving records, the Anglo-Saxon witch was usually portrayed as a young woman, who practised magic to find a lover, win the love of her husbands, give birth to a live baby or to protect her children. This is in contrast to the later English stereotype of a witch, which is that of an elderly spinster or widow. [39]
Europe's Inner Demons: An Enquiry Inspired by the Great Witch-Hunt is a historical study of the beliefs regarding European witchcraft in Late Medieval and Early Modern Europe, with particular reference to the development of the witches' sabbat and its influence on the witch trials in the Early Modern period.
In early medieval Europe, magia was a term of condemnation. [85] In medieval Europe, Christians often suspected Muslims and Jews of engaging in magical practices; [86] in certain cases, these perceived magical rites—including the alleged Jewish sacrifice of Christian children—resulted in Christians massacring these religious minorities. [87]