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Joan Lunden (born Joan Elise Blunden, September 19, 1950) is an American journalist, an author, and a television host. Lunden was the co-host of ABC 's Good Morning America from 1980 to 1997, and has authored over ten books.
Māori originated with settlers from East Polynesia, who arrived in New Zealand in several waves of canoe voyages between roughly 1320 and 1350. [13] Over several centuries in isolation, these settlers developed a distinct culture , whose language, mythology, crafts, and performing arts evolved independently from those of other eastern ...
As a result of the influx of settlers, the Pākehā population grew explosively from fewer than 1000 in 1831 to 500,000 by 1881. Some 400,000 settlers came from Britain, of whom 300,000 stayed permanently. Most were young people and 250,000 babies were born. The passage of 120,000 was paid by the colonial government.
Over time, in isolation the Polynesian settlers developed a distinct Māori culture. Early Māori history is often divided into two periods: the Archaic period (c. 1300 – c. 1500) and the Classic period (c. 1500 – c. 1769). Archaeological sites such as Wairau Bar show evidence of early life in Polynesian settlements in New Zealand. Many of ...
The Maori king Tūheitia Paki was a namesake of the ancestor Tūheitia. Māhanga is a key ancestor of Waikato, as all the Waikato iwi trace their descent from him. Ngāti Māhanga however, is a particular reference to the descendants of his sons: Kiekieraunui, Tupanamaiwaho, Tonganui, Ruateatea and Atutahi. [ 3 ]
On 22 January 1827, the French explorer Dumont d'Urville along with French crew on the ship Astrolabe entered the Tasman Bay / Te Tai-o-Aorere into what is now known today as the French Pass and D'Urville Island. The crew found safe anchorage near the Farewell Spit and painted the nearby scenery. The crew refilled their provisions and traded ...
The Tohunga Suppression Act 1907 was an Act of the New Zealand Parliament aimed at replacing tohunga as traditional Māori healers with western medicine.. It was introduced by James Carroll who expressed impatience with what he considered regressive Māori attitudes, as he was worried those attitudes would isolate Māori. [1]
The company had already begun on-selling the land to prospective settlers in England with the expectation of securing its title. J. Houston, writing in Maori Life in Old Taranaki (1965), observed: "Many of the true owners were absent, while others had not returned from slavery to the Waikatos in the north. Thus the 72 chiefs of Ngamotu ...