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Wegener used the name "Pangaea" once in the 1920 edition of his book, referring to the ancient supercontinent as "the Pangaea of the Carboniferous". [12] He used the Germanized form Pangäa , but the name entered German and English scientific literature (in 1922 [ 13 ] and 1926, respectively) in the Latinized form Pangaea , especially during a ...
In addition, 1 Corinthians 1:13 is taken by Oneness Pentecostals to indicate baptism in Jesus' name as well; [116] Oneness author William Arnold III explains their reasoning: "If we follow Paul's train of thought, his obvious implication is 'No, Christ was the one crucified for you and so you were baptized in the name of Christ.' So the ...
In Mormonism the name of God the Father is Elohim [28] and the name of Jesus in his pre-incarnate state was Jehovah. [29] [30] Together, with the Holy Ghost they form the Godhead; God the Father, Jesus Christ, and the Holy Spirit. [31] Mormons typically refer to God as "Heavenly Father" or "Father in Heaven". [32] [non-primary source needed]
The Quran also specifies that Jesus was able to perform miracles—though only by the will of God—including being able to raise the dead, restore sight to the blind and cure lepers. [31] One miracle attributed to Jesus in the Quran, but not in the New Testament, is his being able to speak at only a few days old, to defend his mother from ...
This is known as the end-time tribulation that stretches across world history. Thus the “kingdom of God” is in history, but “not yet” triumphant. [19] Church of Jesus Christ of Latter-Day Saints view. During the fifth seal, the period from our Lord's birth down to 1000 A. D., the following happened: [22] The birth into mortality of God ...
For the God who created and upholds the universe was not created – he is eternal. He was not 'made' and therefore subject to the laws that science discovered; it was he who made the universe with its laws. Indeed, that fact constitutes the fundamental distinction between God and the universe. The universe came to be, God did not.
The New Testament identifies Jesus the Christ as the Most High, Whose Name is above all names (Philippians 2:9-10). The Gospel of Mark, often claimed by modern scholarship to be the first and earliest of the Four Gospels, [94] identifies Jesus Christ as the LORD God of Israel by reference to the Tetragrammaton at the beginning of his Gospel:
The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity, [1] told in the Book of Genesis ch. 1–2. While the Jewish and Christian tradition is that the account is one comprehensive story, [2] [3] modern scholars of biblical criticism identify the account as a composite work [4] made up of two stories drawn from different sources.