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Pages 150–160 (i.e. chapter 6, section 4) of G.A. Cohen's seminal Karl Marx's Theory of History (KMTH) (1978) contain an account of the relation of human nature to historical materialism. [51] Cohen argues that the former is necessary to explain the development of the productive forces, which Marx holds to drive history.
Compare Hegel's Logic [8] for instance with Marx the value-form. [ 9 ] More than any other twentieth century Marxist, Lenin self-consciously assimilated the fundamentals of this methodological approach (to the careful study of which he returned at the most critical political moments [ 10 ] [ 11 ] and set about the task of applying it to the ...
Marxist philosophy or Marxist theory are works in philosophy that are strongly influenced by Karl Marx's materialist approach to theory, or works written by Marxists.Marxist philosophy may be broadly divided into Western Marxism, which drew from various sources, and the official philosophy in the Soviet Union, which enforced a rigid reading of what Marx called dialectical materialism, in ...
In Marx's Concept of Man, Erich Fromm provides a detailed analysis of Karl Marx's ideas about human nature and how those ideas informed his economic and political theories. Fromm shows how Marx's conception of man as a "species-being" who is fundamentally social and cooperative, rather than selfish and individualistic, shaped his vision of a ...
Marxist humanism is an international body of thought and political action rooted in a humanist interpretation of the works of Karl Marx.It is an investigation into "what human nature consists of and what sort of society would be most conducive to human thriving" [1] from a critical perspective rooted in Marxist philosophy.
Reason and Revolution: Hegel and the Rise of Social Theory (1941; second edition 1954) is a book by the philosopher Herbert Marcuse, in which the author discusses the social theories of the philosophers Georg Wilhelm Friedrich Hegel and Karl Marx. Marcuse reinterprets Hegel, with the aim of demonstrating that Hegel's basic concepts are hostile ...
Universal class is a category derived from the philosophy of Hegel, redefined and popularized by Karl Marx. In Marxism it denotes that class of people within a stratified society for which, at a given point in history, self-interested action coincides with the needs of humanity as a whole.
Marx's early writings are thus a response towards Hegel, German idealism and a break with the rest of the Young Hegelians. Marx stood Hegel on his head in his own view of his role by turning the idealistic dialectic into a materialistic one in proposing that material circumstances shape ideas instead of the other way around.