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Compare Hegel's Logic [8] for instance with Marx the value-form. [ 9 ] More than any other twentieth century Marxist, Lenin self-consciously assimilated the fundamentals of this methodological approach (to the careful study of which he returned at the most critical political moments [ 10 ] [ 11 ] and set about the task of applying it to the ...
Marxist humanism is an international body of thought and political action rooted in a humanist interpretation of the works of Karl Marx.It is an investigation into "what human nature consists of and what sort of society would be most conducive to human thriving" [1] from a critical perspective rooted in Marxist philosophy.
Reason and Revolution: Hegel and the Rise of Social Theory (1941; second edition 1954) is a book by the philosopher Herbert Marcuse, in which the author discusses the social theories of the philosophers Georg Wilhelm Friedrich Hegel and Karl Marx. Marcuse reinterprets Hegel, with the aim of demonstrating that Hegel's basic concepts are hostile ...
Karl Marx's doctrine of "historical inevitabilities" and historical materialism is one of the more influential reactions to this part of Hegel's thought. Significantly, Karl Marx's theory of alienation argues that capitalism disrupts traditional relationships between workers and their work.
For example, Hegel strongly opposed slavery in the United States during his lifetime and envisioned a time when Christian nations would radically eliminate it from their civilization. While Marx accepted this broad conception of history, Hegel was an idealist and Marx sought to rewrite dialectics in materialist terms.
Karl Marx and Friedrich Engels, writing several decades after Hegel's death, proposed that Hegel's dialectic is too abstract. [32] Against this, Marx presented his own dialectic method, which he claimed to be "direct opposite" of Hegel's method. [33] Marxist dialectics is exemplified in Das Kapital. As Marx explained dialectical materialism,
Universal class is a category derived from the philosophy of Hegel, redefined and popularized by Karl Marx. In Marxism it denotes that class of people within a stratified society for which, at a given point in history, self-interested action coincides with the needs of humanity as a whole.
Pages 150–160 (i.e. chapter 6, section 4) of G.A. Cohen's seminal Karl Marx's Theory of History (KMTH) (1978) contain an account of the relation of human nature to historical materialism. [51] Cohen argues that the former is necessary to explain the development of the productive forces, which Marx holds to drive history.