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The daughters of the biblical patriarch Lot appear in chapter 19 of the Book of Genesis, in two connected stories. In the first, Lot offers his daughters to a Sodomite mob; in the second, his daughters have sex with Lot without his knowledge to bear him children. Only two daughters are explicitly mentioned in Genesis, both unnamed.
— Genesis 19:1–3 After supper, that night before bedtime, the men of the city, young and old, gathered around Lot's house demanding that he bring out his two guests that they may rape them. Lot went out, closing the door behind him, and begged them to refrain from so wicked a deed, offering them instead his virgin daughters to do with as ...
Noting that Genesis 19:1 reports that "the two angels came to Sodom," the Gemara explained that Michael accompanied Gabriel to rescue Lot. The Gemara cited the use of the singular "He" in Genesis 19:25, where it says, "He overthrew those cities," instead of "they overthrew" to demonstrate that a single angel (Gabriel) destroyed the cities. [122]
Genesis 6:9–9:29 Toledot of Noah (Genesis flood narrative) Genesis 10:1–11:9 Toledot of Noah's sons Shem, Ham, and Japheth (genealogy) Genesis 11:10–26 Toledot of Shem (genealogy) Genesis 11:27–25:11 Toledot of Terah (Abraham narrative) Genesis 25:12–18 Toledot of Ishmael (genealogy) Genesis 25:19–35:29 Toledot of Isaac (Jacob ...
Genesis chapter 38 Judah and his wife have three children, Er, Onan, and Shelah. Er marries Tamar, but God kills him because he was wicked in His sight (Gen. 38:7). Tamar becomes Onan's wife in accordance with custom, but he too is killed after he refuses to father children for his older brother's childless widow, and spills his seed instead. [5]
The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity, [1] told in the Book of Genesis ch. 1–2. While the Jewish and Christian tradition is that the account is one comprehensive story, [2] [3] modern scholars of biblical criticism identify the account as a composite work [4] made up of two stories drawn from different sources.
I, Genesis-Esther 1924; The Old Testament A New Translation Vol. II, Job-Malachi 1925; The Holy Bible Containing the Old and New Testaments, 1926; A New Translation of The Bible Containing the Old and New Testaments, revised, 1935; Shorter version, 1941; Commentary (17 volumes), 1928-1949; Concordance, 1949
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
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related to: genesis chapter 19 commentary kjv