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On their reading, Wittgenstein indeed meant that some things are shown when we reflect on the logic of our language, but what is shown is not that something is the case, as if we could somehow think it (and thus understand what Wittgenstein tries to show us) but for some reason we just could not say it.
In philosophy, Wittgenstein's ladder is a metaphor set out by Ludwig Wittgenstein about learning. In what may be a deliberate reference to Søren Kierkegaard 's Concluding Unscientific Postscript to Philosophical Fragments , [ 1 ] [ 2 ] the penultimate proposition of the Tractatus Logico-Philosophicus (translated from the original German) reads:
The "Big Book" is a thought experiment developed by Ludwig Wittgenstein about the nature of ethics and the verifiability of ethical knowledge.This account is given by him in an early work, the 1929 Lecture on Ethics, and it matches also his position given in the early Tractatus Logico-Philosophicus (Proposition 6.41).
Philosophical Investigations (German: Philosophische Untersuchungen) is a work by the philosopher Ludwig Wittgenstein, published posthumously in 1953.. Philosophical Investigations is divided into two parts, consisting of what Wittgenstein calls, in the preface, Bemerkungen, translated by G. E. M. Anscombe as "remarks".
Ludwig Josef Johann Wittgenstein (/ ˈ v ɪ t ɡ ən ʃ t aɪ n,-s t aɪ n / VIT-gən-s(h)tyne, [7] Austrian German: [ˈluːdvɪk ˈjoːsɛf ˈjoːhan ˈvɪtɡn̩ʃtaɪn]; 26 April 1889 – 29 April 1951) was an Austrian philosopher who worked primarily in logic, the philosophy of mathematics, the philosophy of mind, and the philosophy of language.
On Certainty (German: Über Gewissheit, original spelling Über Gewißheit) is a philosophical book composed from notes written by Ludwig Wittgenstein over four separate periods in the eighteen months before his death on 29 April 1951.
Wittgenstein writes regarding several possible "interpretations" which may arise after such a lesson. The student may interpret your pointing at a pencil and saying "pencil" to mean the following: (1) This is a pencil; (2) This is round; (3) This is wood; (4) This is one; (5) This is hard, etc., etc. [ 5 ]
As you point out, 'senseless' is akin to 'nonsense', ala generalized abstract nonsense. Wittgenstein himself pointed out the importance of resemblances. That is: the words 'senseless' and 'generalized abstract nonsense' can refer to concepts which lie beyond the realm of the senses, say in the imagination, dreams, hopes, etc., of one's mind.