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Strictly speaking, Islamic law does not have a distinct corpus of "criminal law". Islamic law divides crimes into three different categories depending on the offense – Hudud (crimes "against God", [1] whose punishment is fixed in the Quran and the Hadiths), Qisas (crimes against an individual or family whose punishment is equal retaliation in ...
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In Islamic Law, tazir (ta'zeer or ta'zir, Arabic: تعزير) lit. scolding; refers to punishment for offenses at the discretion of the judge or ruler of the state. [1] It is one of three major types of punishments or sanctions under Islamic law, Sharia — hadd, qisas / diyya and ta'zir. [2]
The criminal code of Afghanistan contain a general provision that certain crimes are to be punished according to Sharia, without specifying the penalties. In United Arab Emirates, Sharia in criminal law is only applicable in determining diyah amounts. [25] Some Nigerian states have also enacted Islamic criminal laws.
The Hudud Ordinances are laws in Pakistan enacted in 1979 as part of the Islamization of Pakistan by Muhammad Zia-ul-Haq, the sixth president of Pakistan.It replaced parts of the British-era Pakistan Penal Code, adding new criminal offences of adultery and fornication, and new punishments of whipping, amputation, and stoning to death.
Islamic Law and Legal Change: The Concept of Maslaha in Classical and Contemporary Legal Theory. Vol. Shari'a: Islamic Law in the Contemporary Context (Kindle ed.). Stanford University Press. Rabb, Intisar A. (2009). "Law. Civil Law & Courts". In John L. Esposito (ed.). The Oxford Encyclopedia of the Islamic World. Oxford: Oxford University Press.
The powers and responsibilities of Islamic religious police vary by country, but in contrast to the enforcement of laws against crimes like robbery and murder by conventional police forces, Islamic religious police have focused more on such issues as preventing the consumption of alcohol among Muslims, mixing of men and women, playing of music ...
In all cases of murder, unintentional homicide, bodily injury and property damage, under classical/traditional Islamic law, the prosecutor is not the state, but only the victim or the victim's heir (or owner, in the case when the victim is a slave). Qisas can only be demanded by the victim or victim's heirs. [12]