Search results
Results from the WOW.Com Content Network
Garnett Reid writes that Jeremiah 10:11 is a summary of the Jews’ theology “designed as a kerygmatic challenge they are to deliver to their Babylonian captors”, placing the Babylonians on notice with this lone Aramaic statement in the prophecy. [16]
The Letter of Jeremiah, also known as the Epistle of Jeremiah, is a deuterocanonical book of the Old Testament; this letter is attributed to Jeremiah [1] and addressed to the Jews who were about to be carried away as captives to Babylon by Nebuchadnezzar. It is included in Catholic Church bibles as the final chapter of the Book of Baruch ...
Jeremiah by Enrico Glicenstein. Jeremiah was known as a prophet from the thirteenth year of Josiah, king of Judah (626 BC), [9] until after the fall of Jerusalem and the destruction of Solomon's Temple in 587 BC. [10] This period spanned the reigns of five kings of Judah: Josiah, Jehoahaz, Jehoiakim, Jehoiachin, and Zedekiah. [9]
Original file (1,754 × 1,239 pixels, file size: 143.51 MB, MIME type: application/pdf, 33 pages) This is a file from the Wikimedia Commons . Information from its description page there is shown below.
Jeremiah 13:1–11: The wearing, burial, and retrieval of a linen waistband. [36] Jeremiah 16:1–9: The shunning of the expected customs of marriage, mourning, and general celebration. [37] Jeremiah 19:1–13: the acquisition of a clay jug and the breaking of the jug in front of the religious leaders of Jerusalem. [38]
Get AOL Mail for FREE! Manage your email like never before with travel, photo & document views. Personalize your inbox with themes & tabs. You've Got Mail!
The current edition of the Masoretic Text is mostly in Biblical Hebrew, with a few passages in Biblical Aramaic (in the books of Daniel and Ezra, and the verse Jeremiah 10:11). [ 3 ] The authoritative form of the modern Hebrew Bible used in Rabbinic Judaism is the Masoretic Text (7th to 10th century CE), which consists of 24 books, divided into ...
Jeremiah 10:11 – a single sentence denouncing idolatry occurs in the middle of a Hebrew text. Daniel 2:4b–7:28 – five stories about Daniel and his colleagues, and an apocalyptic vision. Ezra 4:8–6:18 and 7:12–26 – quotations of documents from the 5th century BCE on the restoration of the Temple in Jerusalem.