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Senjafuda were first produced in the Heian period (794–1185) when shrine worshipers made pilgrimages to visits to many shrines and worship the Buddhist goddess of mercy, Kannon. They were not originally made of paper, they were first made from wooden slats that were hung from the gates of Kannon temples by nails made of bamboo .
On the fourteenth day of the fifth month of 1871, by decree of the Dajō-kan, the fundamental elements of the modern shrine system were established: a hierarchic ranking of Shinto shrines, with specification of the grades of priest who could officiate at the various levels of shrine. [4]
These sacred places and their yorishiro gradually evolved into today's shrines, whose origins can be still seen in the Japanese words for "mountain" and "forest", which can also mean "shrine". [18] Many shrines have on their grounds one of the original great yorishiro: a big tree, surrounded by a sacred rope called shimenawa (標縄・注連縄 ...
' soul division ') – A process of division of a kami producing two complete copies of the original, one of which is then transferred to a new shrine by a process called kanjō. Bunsha (分社, lit. ' shrine division ') – A shrine that is a part of a network headed by a more famous shrine, from whence its kami was transferred by kanjō. [1]
The pavilion contains a large water-filled basin called a chōzubachi (手水鉢, lit. ' hand water basin ' ) . At shrines, these chōzubachi are used by a worshipper to wash their left hand, right hand, mouth and finally the handle of the water ladle to purify themselves before approaching the main Shinto shrine or shaden ( 社殿 ) .
Each shrine has its own history, and there are various religious beliefs such as Yawata belief and Inari belief, and it was very difficult to establish one doctrine. Therefore, on May 21, 1980 (Showa 55), the "Association of Shinto Shrine Charter" was established by a decision of the Councilors.
Kannushi (神主, "divine master (of ceremonies)", originally pronounced kamunushi), also called shinshoku (神職, meaning "employee/worker of kami"), is the common term for a member of the clergy at a Shinto shrine (神社, jinja) responsible for maintaining the shrine and leading worship of the kami there. [1]
Since then, there have been additions to and withdrawals from membership. Whereas Shrine Shinto is an aggregation of various shrines and customary beliefs in various parts of Japan (which became united under the Ise Grand Shrine after the Meiji period), Sect Shinto is based on the kokugaku (lit. ' national study ') school of philosophy.