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Geras said of Marx's work that: "Whatever else it is, theory and socio-historical explanation, and scientific as it may be, that work is a moral indictment resting on the conception of essential human needs, an ethical standpoint, in other words, in which a view of human nature is involved."
Karl Marx's theory of alienation describes the separation and estrangement of people from their work, their wider world, their human nature, and their selves. Alienation is a consequence of the division of labour in a capitalist society, wherein a human being's life is lived as a mechanistic part of a social class. [1]
In the Economic and Philosophic Manuscripts of 1844, Marx describes his position on human nature as a unity of naturalism and humanism. [137] Naturalism is the view that Man is part of the system of nature. [137] Marx sees Man as an objective, natural being [69] – the product of a long biological evolution. [137]
To say that man’s physical and mental life is linked to nature simply means that nature is linked to itself, for man is a part of nature.” [2] However, prior to the publication of Darwin’s Origin of Species in 1859 Marx and Engels still lacked a biological grounding for their theory of dialectical materialism.
Marx viewed labor throughout history, in all societies and in all modes of production, from the earliest Paleolithic hunter gatherers through to feudal societies and to modern capitalist economies as an "everlasting Nature-imposed condition of human existence" that compels humans to join socially to produce their means of subsistence. [35]
Marx and Human Nature: Refutation of a Legend is a 1983 book by the political theorist Norman Geras, in which the author discusses the philosopher Karl Marx's theory of human nature with reference to Marx's Sixth Thesis on Feuerbach.
This is an accepted version of this page This is the latest accepted revision, reviewed on 1 January 2025. Economic and sociopolitical worldview For the political ideology commonly associated with states governed by communist parties, see Marxism–Leninism. Karl Marx, after whom Marxism is named Part of a series on Marxism Theoretical works Economic and Philosophic Manuscripts of 1844 The ...
For Marx, the human nature – Gattungswesen, or species-being – exists as a function of human labour. [ 231 ] [ 232 ] [ 234 ] Fundamental to Marx's idea of meaningful labour is the proposition that for a subject to come to terms with its alienated object it must first exert influence upon literal, material objects in the subject's world. [ 235 ]
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