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All angels originate from the human race, and there is not one angel in heaven who first did not live in a material body. [13] Moreover, all children who die not only enter heaven but eventually become angels. [14] The life of angels is that of usefulness, and their functions are so many that they cannot be enumerated.
[33]: 328 Angels also depart from humans when they are naked or are having a bath out of decency, but also curse people who are nude in public. [33]: 328 Ahmad Sirhindi has mentioned that the angels nobility are because their substances are created from luminous light. [32] Angels are believed to be attracted to clean and sacred places.
The word angel arrives in modern English from Old English engel (with a hard g) and the Old French angele. [11] Both of these derive from Late Latin angelus, which in turn was borrowed from Late Greek ἄγγελος angelos (literally "messenger"). [12]
The Elohist source often presents Elohim as more distant and frequently involves angels, as in the Elohist version of the tale of Jacob's Ladder, in which there is a ladder to the clouds, with angels climbing up and down, with Elohim at the top. In the Jahwist version of the tale, Yahweh is simply stationed in the sky, above the clouds without ...
Some scholars suggest that Islamic angels can be grouped into fourteen categories, with some of the higher orders being considered archangels. Qazwini describes an angelic hierarchy in his Aja'ib al-makhluqat with Ruh on the head of all angels, surrounded by the four archangelic cherubim. Below them are the seven angels of the seven heavens. [8]
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Nonetheless, these feminine shapes may be just temporal disguises to deceive people, just as at one point Satan takes the shape of a toad. Everywhere else demons are described as male, and Satan is the father of Death with Sin, a female spirit. In Paradise Lost, Adam explicitly states that all angels of heaven are masculine:
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