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Truckee is widely regarded as a Prophet among many Western Native American Groups with his unique beliefs widely influencing the peoples of the Sierra Nevada's and Western Nevada. [1] This faith was very much one shaped by the changing times and the arrival of American Explorers in the region as early as 1827 with Jedediah Smith 's Expedition.
The Second Great Awakening (sometimes known simply as "the Great Awakening") was a religious revival that occurred in the United States beginning in the late eighteenth century and lasting until the middle of the nineteenth century. While it occurred in all parts of the United States, it was especially strong in the Northeast and the Midwest. [15]
In the context of the Old Side–New Side Controversy that would emerge in colonial Presbyterianism as part of the First Great Awakening, Log College graduates were adherents of the New Side position that emphasized spontaneity and experiential devotion in contrast to the Old Side position that affirmed ritual and dogma.
Shubal Stearns (sometimes spelled Shubael; 28 January 1706 – November 20, 1771), was a colonial evangelist and preacher during the Great Awakening.He converted after hearing George Whitefield and planted a Baptist Church in Sandy Creek, Guilford County, North Carolina. [1]
The First Great Awakening, sometimes Great Awakening or the Evangelical Revival, was a series of Christian revivals that swept Britain and its thirteen North American colonies in the 1730s and 1740s. The revival movement permanently affected Protestantism as adherents strove to renew individual piety and religious devotion.
The Revival of 1800, also known as the Red River Revival, was a series of evangelical Christian meetings which began in Logan County, Kentucky.These ignited the subsequent events and influenced several of the leaders of the Second Great Awakening.
The factions of the Old Side and New Side did not die down. The Synod of New York had 72 ministers in 1758 when it merged with the Synod of Philadelphia, which had only a little over twenty. Thus, the New Side doctrine was imposed upon the Presbyteries and became the rule of the Synod.
It was based at the Cane Ridge Meeting House near Paris (Bourbon County) and drew between 10,000 and 20,000 people. [2] [5] According to The Encyclopedia of the Stone-Campbell Movement, logistical considerations make it unlikely that more than 10,000 could have been present at any one time, but 20,000 could have attended the meeting at some time during the week, which would have been "nearly ...