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Oneness Pentecostals believe that the baptism of the Holy Spirit is a free gift, commanded for all. [137] Pentecostals—both Oneness and Trinitarian—maintain that the Holy Spirit experience denotes the genuine Christian Church and empowers the believer to accomplish God's will.
[169] [170] Oneness Pentecostals believe that Jesus is the name of God and therefore baptize in the name of Jesus Christ as performed by the apostles , fulfilling the instructions left by Jesus Christ in the Great Commission (Matthew 28:19), they believe that Jesus is the only name given to mankind by which we must be saved .
Holiness Pentecostalism is the original branch of Pentecostalism, which is characterized by its teaching of three works of grace: [1] the New Birth (first work of grace), [2] entire sanctification (second work of grace), and [3] Spirit baptism evidenced by speaking in tongues (third work of grace).
The Pentecostal Church of God combines Pentecostal and evangelical doctrines in its Statement of Faith. Both the Old and New Testament of the Bible is the inspired word of God. Believes there is one God that exists as a Trinity. Salvation is available through Jesus Christ's sacrifice on the cross.
The Apostolic Church of Pentecost (ACOP) is a Finished Work Pentecostalism Christian denomination with origins in the Pentecostal revival of the early 20th century. Although multi-national, ACOP has its strongest membership in Canada.
They believe themselves to be Oneness in doctrine and teachings, and believe that they use only the Bible as their guide book. [4] [5] The new headquarters was established (using the strength of Bishop Ray O. Cornell's 2500 member Apostolic Faith Church of God) in Cleveland, Ohio (established in 1932).
It does, however, believe there are those in the church who "exercise the ministry function of apostles and prophets". [108] Apostolic functions relate to evangelizing previously unreached areas or people groups, while prophetic functions "occur when believers speak under the anointing of the Spirit to strengthen, encourage, or comfort".
We believe the pentecostal baptism of the Holy Ghost and fire is obtainable by a definite act of appropriating faith on the part of the fully cleansed believer, and the initial evidence of the reception of this experience is speaking with other tongues as the Spirit gives utterance (Luke 11:13; Acts 1:5; 2:1-4; 8:17; 10:44-46; 19:6). [20]
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