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Eastern Orthodox and Eastern Catholic traditions practice total immersion and baptize babies in a font, and this practice is also the first method listed in the baptismal ritual of the Roman Catholics, although pouring is the standard practice within the Latin branch of Catholicism. Catholic and Orthodox churches that do this do not sprinkle.
The Roman Catholic view is that baptism is necessary for salvation and that it frees the recipient from original sin. Roman Catholic tradition teaches that unbaptized infants, not being freed from original sin, go to Limbo (Latin: limbus infantium), which is an afterlife condition distinct from Hell. This is not, however, official church dogma.
Detail from the Seven Sacraments Altarpiece by Rogier van der Weyden.In the lower left the priest is anointing an infant before it is baptized. The oil of catechumens, also known as the oil of exorcism, is the oil used in some traditional Christian churches during baptism; it is believed to strengthen the one being baptized to turn away from evil, temptation and sin.
Girl in christening gown being baptized in a Roman Catholic church.. In the Roman Catholic Church, most of those born into the faith are baptized as infants.The traditional clothing for a child being baptized into the Roman Catholic faith is a baptismal gown, a very long, white infants' garment now made especially for the ceremony of christening and usually only worn then.
[citation needed] Then anyone may baptize, provided, in the view of the Eastern Orthodox Church, the person who does the baptizing is a member of that church, or, in the view of the Catholic Church, that the person, even if not baptized, intends to do what the church does in administering the rite.
The Code of Canons of the Eastern Churches (followed by the Eastern Catholic Churches) permits infant communion: With respect to the participation of infants in the Divine Eucharist after baptism and chrismation with holy myron, the prescriptions of the liturgical books of each Church sui iuris are to be observed with the suitable due precautions
This visual and audible image communicates a "living waters" aspect of baptism. Some liturgical church bodies use consecrated holy water for the purpose of baptism, while others will use water straight out of the tap to fill the font. [8] A special silver vessel called a ewer can be used to fill the font. Most baptismal fonts have covers to ...
The earliest explicit reference to baptism by affusion occurs in the Didache (c. AD 100), the seventh chapter of which gives instructions on how to baptize, which include affusion: …But if you have no living water, baptize into other water; and if you cannot do so in cold water, do so in warm.
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