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According to Jain texts, the 22nd tirthankara Neminatha lived about 84,000 years ago and was the cousin of Krishna. [1] The two main sects of Jainism, the Digambara and the Śvētāmbara sects, likely started forming around the 1st century CE, and the schism was complete by about the 5th century CE. [2]
Jainism (/ ˈ dʒ eɪ n ɪ z əm / JAY-niz-əm), also known as Jain Dharma, [1] is an Indian religion.Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of Dharma), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third tirthankara Parshvanatha ...
Parshvanatha, as the one who "removes obstacles and has the capacity to save", is a popular icon; his image is the focus of Jain temple devotion. [145] Of the 24 tirthankaras, Jain iconography has celebrated Mahavira and Parshvanatha the most; sculptures discovered at the Mathura archaeological site have been dated to the 1st century BCE.
Jainism (/ˈdʒeɪnɪzəm/), traditionally known as Jain Dharma, is an ancient Indian religion. Jain dharma traces its spiritual ideas and history through a succession of twenty-four leaders or tirthankaras, with the first in current time cycle being Lord Rishabhanatha, whom the Jain tradition holds to have lived millions of years ago, the twenty-third tirthankara Parshvanatha whom historians ...
This universe is made up of what Jainas call the six dravyas or substances classified as follows – Jīva – The living substances; Jains believe that souls (Jīva) exist as a reality, with a separate existence from the body that houses it. It is characterised by cetana (consciousness) and upayoga (knowledge and perception). [6]
Jainism is an ancient Indian religion belonging to the śramaṇa tradition. It prescribes ahimsa (non-violence) towards all living beings to the greatest possible extent. The three main teachings of Jainism are ahimsa, anekantavada (non-absolutism), aparigraha (non-possessiveness).
The Self and karmas are separate substances in Jainism, the former living and the latter non-living. The attainment of enlightenment and the one who exists in such a state, then those who have achieved such a state can be termed gods. Therefore, beings who have attained omniscience (kevala jnana) are worshipped as gods. The quality of godliness ...
Jain monks and nuns completely renounce property and social relations, own nothing and are attached to no one. [130] [131] Jain ascetics are even more scrupulous regarding the vows, for example, regarding the first vow of ahimsa, they will often carry a broom or another tool to sweep the floor of small animals in front of them. [132]