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The Crossing of the Red Sea, by Nicolas Poussin (1633–34). The Crossing of the Red Sea or Parting of the Red Sea (Hebrew: קריעת ים סוף, romanized: Kriat Yam Suph, lit. "parting of the sea of reeds") [1] is an episode in The Exodus, a foundational story in the Hebrew Bible.
The crossing of the sea signaled the end of the sojourn in Egypt and it certainly was the end of the Egyptian army that pursued the fleeing Hebrews (Ex 14:23-29; 15:4-5). After this event at Yam Suph, perhaps the verb Soph, meaning "destroy" and "come to an end," originated (cf. Amos 3:15; Jer 8:13; Isa 66:17; Psa 73:19).
Wadi Qana, a wadi in the northern West Bank, crossing into Israel at Jaljulia, and flowing into the Yarkon River before this reaches the sea. It is generally seen as the biblical 'brook of Kanah'. The sedgy streams that constitute the Wady Talaik, which enters the sea between Joppa and Caesarea Maritima.
Joshua 3 is the third chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. [1] According to Jewish tradition, the book was attributed to Joshua, with additions by the high priests Eleazar and Phinehas, [2] [3] but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to ...
John D. Currid and David P. Barrett use this name in the ESV Bible Atlas (2010), p. 41, as do Rainey and Notley in Carta's New Century Handbook and Atlas of the Bible (2007), p. 76. 76. Carl G. Rasmussen in the Zondervan Atlas of the Bible (2010), p. 32, also notes the traditional misnomer and calls the Egypt–Damascus route "the International ...
The Bible refers to this place as Givat Ha'aralot, then says that Joshua called the place Gilgal because, in his words, "today I have removed (galoti) the shame of Egypt from upon you." [5] Some scholars speculate that the circle of 12 stones was the (unnamed) religious sanctuary that was condemned in Amos 4:4 and 5:5 and Hosea 4:15. [6]
The old identification of the site of the miracle of the Israelites' crossing of the Jordan with the waters stopping their flow at the "city of Adam beside Zaretan" was, according to the Easton's Bible Dictionary (1893 and 1897), presumed to be near Succoth, where the Jabbok flows into the Jordan, about 30 miles upstream from the Israelite camp ...
According to the Bible, the steles were specifically placed in a circle at Gilgal, where the heads of each tribe stood at the meeting that the Twelve Tribes had with Joshua as their leader immediately following the crossing of the Jordan River into the land of Israel (Joshua 4:1–11)). [2]