Search results
Results from the WOW.Com Content Network
R. Hepburn posits that while Matthew 28:9 records Mary Magdalene and the other Mary taking hold of Jesus’ feet and worshiping Him after His resurrection, the encounter recorded in John 20:17 is a different (likely earlier) encounter when Mary Magdalene is alone with the risen Christ.
Christ in the House of Martha and Mary by Tintoretto, 1570s. Jesus at the home of Martha and Mary, in art usually called Christ in the House of Martha and Mary, and other variant names, is a Biblical episode in the life of Jesus in the New Testament which appears only in Luke's Gospel (Luke 10:38–42), immediately after the Parable of the Good Samaritan (Luke 10:25–37). [1]
The painting illustrates Luke 10, verses 38–42 in the Bible, when Christ ate at the table of the sisters Martha and Mary. [2] In the scripture, Martha is doing all the work to serve as hostess to Jesus, while her sister sat with him. [2] She reproved Mary for sitting while she did all the work. [2]
John 20:15 is the 15th verse of the twentieth chapter of the Gospel of John in the New Testament of the Christian Bible. Mary Magdalene has returned to Jesus' tomb and found it empty. She does not know that Jesus has risen from death and they begin conversing without her realizing his identity.
Mary (mother of Jesus) Mary Magdalene; Mary of Clopas; These three women are very often represented in art, as for example in El Greco's Disrobing of Christ. The Gospels other than that of John do not mention Jesus' mother or Mary of Clopas as being present. Instead they name Mary of Jacob (Mark and Matthew), Salome (Mark), and the mother of ...
Mary is also depicted as being present in a group of women at the crucifixion standing near the disciple whom Jesus loved along with Mary of Clopas and Mary Magdalene, [56] to which list Matthew 27:56 [100] adds "the mother of the sons of Zebedee", presumably the Salome mentioned in Mark 15:40.
Christ taking Leave of his Mother, by Albrecht Altdorfer c. 1520, one of the treatments with a landscape background.. The subject does not illustrate any Biblical passage, but derives from one of the Pseudo-Bonaventura's "Meditations on the life of Christ" (1308), and the "Marienleben" (German for "Life of the Virgin"; about 1300) by Philipp von Seitz [], also known as "Brother Philipp, the ...
Mary is not seen as an intercessor between humankind and Jesus, and Latter Day Saints do not pray to Mary. [2] The Book of Mormon, part of the Latter Day Saint canon of scripture, refers to Mary by name in prophecies of her mission, [3] and describes her as "most beautiful and fair above all other virgins" [4] and as a "precious and chosen ...