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And they who love peace, they are the sons of peace. [6] Hilary of Poitiers: The blessedness of the peacemakers is the reward of adoption, they shall be called the sons of God. For God is our common parent, and no other way can we pass into His family than by living in brotherly love together. [6]
Hilary of Poitiers: "The Apostles salute the house with the prayer of peace; yet so as that peace seems rather spoken than given.For their own peace which was the bowels of their pity ought not to rest upon the house if it were not worthy; then the sacrament of heavenly peace could be kept within the Apostles own bosom.
This verse is very similar to Luke 12:58.In the Gospel of Matthew this verse could be interpreted as practical advice for staying out of prison. In Luke the context makes clear that it is an eschatological metaphor, with the judge being God and prison eternal punishment. [1]
Jeymes Samuel’s controversial, “The Book of Clarence” film sparks conversation about acknowledging the divine in ourselves and others. “Notes on […] The post ‘Peace to the God ...
The motif is rooted in Psalm 85:10, 'Mercy and Truth are met together; righteousness and peace have kissed each other'. The use in Christian thought seems to have been inspired an eleventh-century Jewish Midrash, in which Truth, Justice, Mercy and Peace were the four standards of the Throne of God. [3] [1]: 290
The gift which we offer to God, whether learning, or speech, or whatever it be, cannot be accepted of God unless it be supported by faith. If then we have in aught harmed a brother, we must go and be reconciled with him, not with the bodily feet, but in thoughts of the heart, when in humble contrition you may cast yourself at your brother's ...
And forgive us our debts, as we also have forgiven our debtors. Forgive us our sins, for we also forgive everyone who sins against us. [Greek 'everyone who is indebted to us'] And lead us not into temptation, [The Greek for 'temptation' can also mean 'testing'.] but deliver us from the evil one. [Or 'from evil'] And lead us not into temptation.
In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 84. In Latin, it is known as "Benedixisti Domine terram tuam". [1] In Judaism, it is called "a psalm of returned exiles". [2] The Jerusalem Bible describes it as a "prayer for peace". [3]
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