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Men, all this stuff you hear about America not wanting to fight, wanting to stay out of the war, is a lot of horse dung. Americans love to fight. All real Americans love the sting and clash of battle. When you were kids, you all admired the champion marble shooter, the fastest runner, the big-league ball players and the toughest boxers.
Moral injury is as old as war itself. Betrayal, grief, shame and rage are the themes that propel Greek epics like Homer’s Iliad, and all have afflicted warriors down through the centuries. But during the Iraq and Afghanistan wars, it proved especially hard to maintain a sense of moral balance.
This series came from a determination to understand why, and to explore how their way back from war can be smoothed. Moral injury is a relatively new concept that seems to describe what many feel: a sense that their fundamental understanding of right and wrong has been violated, and the grief, numbness or guilt that often ensues.
“To be clear, what we don’t do is to impose our moral appraisals or judgments [on] the situation, though we may occasionally have them,” Matt J. Gray, a University of Wyoming psychologist, said in an email. Gray led a 2012 study on therapy for moral injury and traumatic loss among 44 Marines.
Carl Philipp Gottfried (or Gottlieb) von Clausewitz [note 1] (/ ˈ k l aʊ z ə v ɪ t s / KLOW-zə-vits, German: [ˈkaʁl fɔn ˈklaʊzəvɪts] ⓘ; 1 July 1780 – 16 November 1831) [1] was a Prussian general and military theorist who stressed the "moral" (in modern terms meaning psychological) and political aspects of waging war.
The UK uses 10 principles of war, as taught to all officers of the Royal Navy, British Army, and Royal Air Force: The British Army's principles of war were first published after the First World War and based on the work of the British general and military theorist, J. F. C. Fuller. The definition of each principle has been refined over the ...
Thoughts for the Time of War and Death (German: Zeitgemäßes über Krieg und Tod) is a set of twin essays written by Sigmund Freud in 1915, six months after the outbreak of World War I. The essays express discontent and disillusionment with human nature and human society in the aftermath of the hostilities ; and generated much interest among ...
War is an armed conflict [a] between the armed forces of states, or between governmental forces and armed groups that are organized under a certain command structure and have the capacity to sustain military operations, or between such organized groups. [2]