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A host would provide water for guests to wash their feet, provide a servant to wash the feet of the guests or even serve the guests by washing their feet. This is mentioned in several places in the Old Testament of the Bible (e.g. Genesis 18:4 ; 19:2 ; 24:32 ; 43:24 ; 1 Samuel 25:41 ; et al.), as well as other religious and historical documents.
The formal introduction of the Beloved Disciple is a “stunningly apparent” stroke of "narrative genius", [30] for he is introduced immediately after Jesus demonstrates his love for the disciples in the act of washing the disciples' feet (John 13:1–20) and immediately before the commandment to “love one another just as I have loved you” .
Others follow the instructions that Jesus gave to his disciples at the Last Supper before he was crucified, and share bread (usually unleavened) and wine instead of roasted lamb. [4] In some traditions, the ceremony is combined with washing one another's feet , [ 4 ] as Jesus did for his disciples the night that he suffered ( John 13:5–14 ).
Christ Washing the Disciples' Feet was a favourite theme of Tintoretto, and there are at least six known works by him on the subject. The scene comes from a passage in John 13 where before the Last Supper Christ washes the feet of his disciples. This passage called for a complex image with many characters in a variety of poses and motions, and ...
The tradition of washing feet by priests is practiced in every parish commemorating Jesus washing the feet of his disciples symbolizing humbleness. In the Philippines , the day is officially known as Huwebes Santo (phonetic transliteration of Jueves Santo in Spanish, Holy Thursday) or "Maundy Thursday".
Often in these services, the bishop will wash the feet of the clergy, and in monasteries the Abbot will wash the feet of the brethren. Though history shows that foot washing has at times been practiced in connection with baptism, and at times as a separate occasion, by far its most common practice has been in connection with the Lord's supper ...
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John also has Jesus' predictions of his betrayal and Peter's denials but no eucharistic ritual and has Jesus washing his disciples feet and much more of what he told them at dinner. John then has a lengthy prayer and discourse after the dinner in John 15, 16, and 17.