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Criticism of atheism is criticism of the concepts, validity, or impact of atheism, including associated political and social implications.Criticisms include positions based on the history of science, philosophical and logical criticisms, findings in both the natural and social sciences, theistic apologetic arguments, arguments pertaining to ethics and morality, the effects of atheism on the ...
Although Atheism is frowned upon, no atheists have ever been given death sentence for apostasy since the birth of the country. Some Bangladeshi atheists have been assassinated by various local Islamic extremist organizations, but the Government has taken strict measures and has since banned the Islamist groups.
Philosopher Auguste Comte posited that many societal constructs pass through three stages and that religion corresponds to the two earlier, or more primitive stages by stating: "From the study of the development of human intelligence, in all directions, and through all times, the discovery arises of a great fundamental law, to which it is ...
In Islam, atheists are categorized as kafir , a term that is also used to describe polytheists , and that translates roughly as "denier" or "concealer". Kafir carries connotations of blasphemy and disconnection from the Islamic community. In Arabic, "atheism" is generally translated ilhad , although this also means "heresy".
Irreligion is the absence or rejection of religious beliefs or practices.It encompasses a wide range of viewpoints drawn from various philosophical and intellectual perspectives, including atheism, agnosticism, religious skepticism, rationalism, secularism, and non-religious spirituality.
David Hume was accused of atheism for his writings on the "natural history of religion"; [3] Pierre Bayle was accused of atheism for defending the possibility of an ethical atheist society in his Critical Dictionary, and Baruch Spinoza was frequently regarded as an atheist for his "pantheism". However, all three of these figures defended ...
Cleanthes is an "experimental theist"—"an exponent of orthodox empiricism" [6] —who bases his beliefs about God's existence and nature upon a version of the teleological argument, which uses evidence of design in the universe to argue for God's existence and resemblance to the human mind.
The argument from reasonable nonbelief (or the argument from divine hiddenness) was first elaborated in J. L. Schellenberg's 1993 book Divine Hiddenness and Human Reason. This argument says that if God existed (and was perfectly good and loving) every reasonable person would have been brought to believe in God; however, there are reasonable ...