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Moreover, according to the Christian tradition, the first bishop of Ephesus was Apostle Timothy, student of the Apostle Paul. [5] Until the 4th century AD, Christianity and Paganism co-existed in the city, but Christianity became the dominant religion in Ephesus in the course of time. This is mainly evident from the conversion of religious ...
Acts 19 is the nineteenth chapter of the Acts of the Apostles in the New Testament of the Christian Bible.It records part of the third missionary journey of Paul, focussing on his time spent in Ephesus.
During this period serious theological differences emerged between the Sadducees and Pharisees. Whereas Sadducees favored a limited interpretation of the Torah, Pharisees debated new applications of the law and devised ways for all Jews to incorporate purity practices (hitherto limited to the Jerusalem Temple, see also Ministry of Jesus#Ritual cleanliness) in their everyday lives.
The history of archaeological research in Ephesus stretches back to 1863, when British architect John Turtle Wood, sponsored by the British Museum, began to search for the Artemision. In 1869 he discovered the pavement of the temple, but since further expected discoveries were not made the excavations stopped in 1874.
Paul's first and hurried visit for the space of three months to Ephesus is recorded in Acts 18:19–21. The work he began on this occasion was carried forward by Apollos [25] and Aquila and Priscilla. On his second visit early in the following year, he remained at Ephesus "three years", for he found it was the key to the western provinces of ...
By the end of the 19th century, the scholarly consensus was that the Pentateuch was the work of many authors writing from 1000 BCE (the time of David) to 500 BCE (the time of Ezra) and redacted c. 450, and as a consequence whatever history it contained was more often polemical than strictly factual—a conclusion reinforced by the then-fresh ...
The book burning at Ephesus is an event recorded in the Acts of the Apostles, where Christian converts at Ephesus, influenced by Paul the Apostle, burned their books of magic. Acts 19 provides an account of the event: Also many of those who were now believers came, confessing and divulging their practices.
Thallus, of whom very little is known, and none of whose writings survive, wrote a history allegedly around the middle to late first century CE, to which Eusebius referred. Julius Africanus, writing c. 221 CE, links a reference in the third book of the History to the period of darkness described in the crucifixion accounts in three of the Gospels.