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Moreover, according to the Christian tradition, the first bishop of Ephesus was Apostle Timothy, student of the Apostle Paul. [5] Until the 4th century AD, Christianity and Paganism co-existed in the city, but Christianity became the dominant religion in Ephesus in the course of time. This is mainly evident from the conversion of religious ...
The history of archaeological research in Ephesus stretches back to 1863, when British architect John Turtle Wood, sponsored by the British Museum, began to search for the Artemision. In 1869 he discovered the pavement of the temple, but since further expected discoveries were not made the excavations stopped in 1874.
Bishops arrived in Ephesus over a period of several weeks. While waiting for the other bishops to arrive, they engaged in informal discussions characterized as tending to "exasperate rather than heal their differences". [15] The metropolitan of Ephesus, Memnon, was already present with his 52 bishops. Nestorius and his 16 bishops were the first ...
28 or 29 John the Baptist begins his ministry in the "15th year of Tiberius" (Luke 3:1–2), saying: "Repent, for the kingdom of heaven is near" (Matthew 3:1–2), a relative of Jesus , a Nazirite , baptized Jesus (Mark 1:4–11), later arrested and beheaded by Herod Antipas (Luke 3:19–20), it is possible that, according to Josephus ...
Paul's first and hurried visit for the space of three months to Ephesus is recorded in Acts 18:19–21. The work he began on this occasion was carried forward by Apollos [25] and Aquila and Priscilla. On his second visit early in the following year, he remained at Ephesus "three years", for he found it was the key to the western provinces of ...
Acts 19 is the nineteenth chapter of the Acts of the Apostles in the New Testament of the Christian Bible.It records part of the third missionary journey of Paul, focussing on his time spent in Ephesus.
Thallus, of whom very little is known, and none of whose writings survive, wrote a history allegedly around the middle to late first century CE, to which Eusebius referred. Julius Africanus, writing c. 221 CE, links a reference in the third book of the History to the period of darkness described in the crucifixion accounts in three of the Gospels.
Part of the 6th-century Madaba Map asserting two possible baptism locations The crucifixion of Jesus as depicted by Mannerist painter Bronzino (c. 1545). There is no scholarly consensus concerning most elements of Jesus's life as described in the Christian and non-Christian sources, and reconstructions of the "historical Jesus" are broadly debated for their reliability, [note 7] [note 6] but ...