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— Romans 8:28–28, King James Version [20] Verse 28 can be seen in the context of verses 29–30 (and in larger context: verses 18–39) that "those who love God" are not promised to only experience good things, but would also suffer the woes and persecution of the present age, yet God can use all these to his divine purpose, and he has ...
Most translations follow KJV (based on Textus Receptus) versification and have Romans 16:25–27 and Romans 14:24–26 do not exist. The WEB bible, however, moves Romans 16:25–27 (end of chapter verses) to Romans 14:24–26 (also end of chapter verses).
Romans 1–8. Word Bible Commentary. Dallas, Texas: Word Books, Publisher. Limited preview of the 2018 version available at Google books. Dunn, J. D. G. (1988b). Romans 9–16. Word Bible Commentary. Dallas, Texas: Word Books, Publisher. This article incorporates text from a publication now in the public domain: Easton, Matthew George (1897).
Romans 9 is the ninth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It is authored by Paul the Apostle , while he was in Corinth in the mid-50s AD, [ 1 ] with the help of an amanuensis (secretary), Tertius , who adds his own greeting in Romans 16:22 . [ 2 ]
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And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem. (KJV) 1 Peter 2:8 interprets the stone as Christ, quoting Isaiah 8:14 along with Psalm 118:22 and Isaiah 28:16, which mention a stone and a cornerstone.
Discussion in Christology centres on the significance of homoiōma in the writings of Paul, and in particular whether homoiōma in Romans 8:3 and Philippians 2:7 indicates a merely external or internal likeness with other men. [27] Moo (1996) in discussing Romans 8:3 maintains that Paul cannot mean that Christ had only the "appearance" of ...
Take a look at every state ranked by how much each parent is going to spend on each kid this holiday season.