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Raymond Edward Brown PSS (May 22, 1928 – August 8, 1998) was an American Sulpician priest and prominent biblical scholar.He was a specialist on the hypothetical Johannine community, which he speculated contributed to the authorship of the Gospel of John, and he also wrote studies on the birth and death of Jesus.
John the Evangelist, the author of the fourth gospel account, is symbolized by an eagle—a figure of the sky, and believed by Christian scholars to be able to look straight into the sun. John starts with an eternal overview of Jesus the Logos and goes on to describe many things with a "higher" christology than the other three (synoptic ...
The Gospel of John, like all the gospels, is anonymous. [14] John 21:22 [15] references a disciple whom Jesus loved and John 21:24–25 [16] says: "This is the disciple who is testifying to these things and has written them, and we know that his testimony is true". [11]
Traditionally, this was often believed to be the same person as John the Apostle (John, son of Zebedee), one of the apostles of Jesus, to whom the Gospel of John was also attributed. [8] The early-2nd-century writer, Justin Martyr, was the first to equate the author of Revelation with John the Evangelist. [9] [citation needed]
John the Evangelist [a] (c. 6 AD – c. 100 AD) is the name traditionally given to the author of the Gospel of John.Christians have traditionally identified him with John the Apostle, John of Patmos, and John the Presbyter, [2] although there is no consensus on how many of these may actually be the same individual.
John the Evangelist – apart from being a potential nickname for any of the figures mentioned above, he could be an otherwise unknown person called John who wrote the Fourth Gospel. The Disciple whom Jesus loved (or Beloved Disciple) – an unnamed person referenced several times in the Fourth Gospel itself. Some theologians and scholars have ...
The options for this John are John the son of Zebedee, traditionally viewed as the author of the Fourth Gospel, or John the Presbyter. [24] Traditional advocates follow Eusebius in insisting that the apostolic connection of Papius was with John the Evangelist, and that this John, the author of the Gospel of John, was the same as the apostle John.
The First Epistle of John stands out from the others due to its form, but they're united by language, style, contents, themes, and worldview. [9] The Second and Third Epistles of John are composed as regular greco-roman letters, with greetings and endings, while the First Epistle of John lacks such characteristic markings and instead resembles a sermon or an exhoratory speech.