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The Social Animal is an APA-medal winning book about social psychology by Elliot Aronson. Originally published in 1972, The Social Animal is currently in its twelfth [1] edition. In a style written for the general audience, the book covers what modern psychology knows about the reasons for some of the most important aspects of human behavior.
Sociobiology investigates social behaviors such as mating patterns, territorial fights, pack hunting, and the hive society of social insects. It argues that just as selection pressure led to animals evolving useful ways of interacting with the natural environment, so also it led to the genetic evolution of advantageous social behavior. [4]
According to some sociologists and associations, the modern term loner can be used in the context of the belief that human beings are social creatures and that those who do not participate are deviants. [3] [4] [5] However, the term is sometimes depicted culturally as positive, and indicative of a degree of independence and responsibility. [6]
Bregman writes that, on social intelligence tests, "[m]ost children score 100, most chimps and orangutans 0. Humans turn out to be hypersocial learning machines." The ability of human beings to not only accumulate knowledge but disseminate it with ease is what allowed humanity to pull ahead of its competitors.
The book is really a moral and social tract, but Brooks has hung it on the life stories of two imaginary people, Harold and Erica, who are used to illustrate his theory in detail and to provide the occasion for countless references to the psychological literature and frequent disquisitions on human nature and society...
Tribalism has a very adaptive effect in human evolution. Humans are social animals and ill-equipped to live on their own. [11] Tribalism and social bonding help to keep individuals committed to the group, even when personal relations may fray. That keeps individuals from wandering off or joining other groups.
The mimetic theory of desire, an explanation of human behavior and culture, originated with the French historian, literary critic, and philosopher of social science René Girard (1923–2015). The name of the theory derives from the philosophical concept mimesis , which carries a wide range of meanings.
Not in Our Genes: Biology, Ideology and Human Nature is a 1984 book by the evolutionary geneticist Richard Lewontin, the neurobiologist Steven Rose, and the psychologist Leon Kamin, in which the authors criticize sociobiology and genetic determinism and advocate a socialist society. Its themes include the relationship between biology and ...