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The prayers for this section include Litany of the Holy Ghost, Ave Maris Stella, Litany of the Holy Name of Jesus, St. Louis de Montfort’s Prayer to Jesus, and O, Jesus Living in Mary. At the finish of the consecration, usually the consecrator is to purchase a chain that can be worn around the wrist as a constant reminder of one’s slave ...
The Blessed Virgin Mary venerated as The Virgin of the Navigators, 1531–1536, with her protective mantle covering those entrusted to her [1]. The consecration and entrustment to the Virgin Mary is a personal or collective act of Marian devotion among Catholics, with the Latin terms oblatio, servitus, commendatio and dedicatio being used in this context. [2]
A shorter version of the prayer can be used for the daily renewal of the consecration: [1] [2] Immaculata, Queen and Mother of the Church, I renew my consecration to you for this day and for always, so that you might use me for the coming of the Kingdom of Jesus in the whole world.
In the 16th century, following the independence of the Church of England from Rome, a movement away from Marian themes took place; by 1552 mentions of Mary had been reduced to only two or three times a day in the Book of Common Prayer but the Marian feasts of the Annunciation and the Purification had been retained. However, in the 17th century ...
The book was written in part as a defense of Marian devotion at a time when it had come under criticism. The book combines numerous citations in favor of devotion to the Blessed Virgin Mary from the Church Fathers and the Doctors of the Church with Saint Alphonsus' own personal views on Marian veneration and includes a number of Marian prayers and practices.
After each Hail Mary, he advised that the following prayer be said: "By thy pure and Immaculate Conception, O Mary, make my body pure and my soul holy." [ This quote needs a citation ] According to the Pallottine Fathers , after Night Prayers : "Many saints have had the practice of adding three Hail Marys here in honor of Mary's purity for the ...
The rite may consist of hymns, prayers, and perhaps an act of consecration to Our Lady. [16] The climax of the celebration is the moment when the one of those present places a crown of flowers on Mary's head accompanied by a traditional hymn to the Blessed Mother. [16]
Under the heading "prayer" he explains the Ave Maria, (Hail Mary), as the basis for Catholic Marian piety. [24] Less known are his Marian books, in which he published prayers and contemplative texts. He is credited with adding to the Hail Mary the sentence Holy Mary, Mother of God, pray for us sinners.
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