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The Seven Gifts of the Holy Spirit is one of several lists of virtues, vices and blessings in Christian devotional literature which follow a scheme of seven. [12] Others include the seven deadly sins, the seven virtues, the seven last words from the cross, the seven petitions of the Lord's Prayer, and the Beatitudes. [13]
Three separate terms, namely Holy Spirit, Spirit of Truth, and Paraclete, are used in Johannine literature. [2] The "Spirit of Truth" is used in John 14:17, 15:26 and 16:13. [3] The First Epistle of John then contrasts this with the "spirit of error" in 1 John 4:6.
And, although the Western Church teaches that the consecrated bread and wine of the Eucharist are one sacrament, the Divine Liturgy refers to the Eucharist as the Mysteries, in the plural. Orthodox Christians have always received Holy Communion in both species (both the body and the blood), and even reserve both in the tabernacle. The sacred ...
In one interpretation, the "Seven Spirits" represent the sevenfold ministry of the Spirit as depicted in the Book of Isaiah.As it is written: "The Spirit of the LORD shall rest upon him, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and of the fear of the LORD, and He will delight in the fear of the Lord."
The term ‘Revealed God’ can be found in Luther’s works, Heidelberg Theses (1518) and On the Bondage of the Will (1525). Luther’s theology was permeated by the theology of the cross, which led to the conception of both the Revealed God (deus revelatus) and the hidden God (deus absconditus).
The Chi Rho Monogram from the Book of Kells, a 9th-century Celtic illuminated manuscript of the Gospels, a form of special revelation.. Special revelation is a concept in Christian theology that refers to God's revelation as it is made exclusively to his chosen people in his divine Word; spoken or written Scripture, for his glory and their salvation. [1]
The question is, if the Holy Spirit is excluded from this relation between the Father and Son, however Theologians say this is not the case in the Godhead. Marcion rejected the Old Testament based on this verse, since he claimed that no one could have known God before Christ came.
(Hebrews 1:14) in effect arguing that the Holy Spirit is no different from other created angelic spirits. [67] The Church Fathers disagreed, saying that the Holy Spirit is greater than the angels, since the Holy Spirit is the one who grants the foreknowledge for prophecy (1 Corinthians 12:8–10) so that the angels could announce events to come ...
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