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Body of resurrection is a typical term of Esoteric Christianity, used to indicate a spiritual body associated with a special enlightenment or experience. Many western and Eastern traditions share a common doctrine on a spiritual and immortal body which represent the ultimate goal of many ascetical works.
Biblical verses commonly cited as evidence for this doctrine include Psalm 49:15, Daniel 12:2, John 11:23–24, Romans 8:30 and 1 Corinthians 15:20. [1] The theological doctrine of glorification goes on to describe how believers will be resurrected after death and given new bodies that have a degree of continuity with their mortal selves. [1]
If there is a natural body, there is also a spiritual body. — 1 Corinthians 15:42-44, NIV Christian teaching traditionally interprets Paul as comparing a resurrected body with a mortal body, saying that it will be a different kind of body; a "spiritual body", meaning an immortal body , or incorruptible body (15:53—54). [ 1 ]
When faced with physical or emotional pain, Bible verses about healing provide strength, comfort, and encouragement. Read and share these 50 healing scriptures.
According to Reformed Christians, glorification is a continuous, flowing process, whereby believers in Jesus the Christ, who have either died or who are raptured alive (called up into heaven), receive glorified, perfect bodies and souls, sinless and Christlike. [13] It is not a painful process. [14]
John 20:17 is the 17th verse of the twentieth chapter of the Gospel of John in the New Testament.It contains Jesus' response to Mary Magdalene just after he meets her outside his tomb after his resurrection.
John 1:14 is the fourteenth verse in the first chapter of the Gospel of John in the New Testament of the Christian Bible. It asserts that "the word became flesh". It asserts that "the word became flesh".
The Transfiguration of Jesus is an event described in the New Testament, where Jesus is transfigured and becomes radiant in glory upon a mountain. [1] [2] The Synoptic Gospels (Matthew 17:1–8, Mark 9:2–13, Luke 9:28–36) recount the occasion, and the Second Epistle of Peter also refers to it.
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