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Christian missionaries introduced aspects of European ideology into Igbo society and culture, sometimes shunning parts of the culture. [125] The rumours that the Igbo women were being assessed for taxation sparked off the 1929 Igbo Women's War in Aba (also known as the 1929 Aba Riots), a massive revolt of women never encountered before in Igbo ...
While today many Igbo people are Christian, the traditional ancient Igbo religion is known as Odinani.In the Igbo mythology, which is part of their ancient religion, the supreme God is called Chineke ("the God of creation"); Chineke created the world and everything in it and is associated with all things on Earth.
Igbo land (Standard Igbo: Àlà Ị̀gbò) [4] [5] is a cultural and common linguistic region in southeastern Nigeria which is the indigenous homeland of the Igbo people. [ 6 ] [ 7 ] Geographically, it is divided into two sections by the: an eastern (the larger of the two) and western. [ 6 ]
The Slave Trade Act 1807 is passed (on 25 March) stopping the transportation of enslaved Africans, including Igbo people, to the Americas. Atlantic slave trade exports an estimated total of 1.4 million [citation needed] Igbo people across the Middle Passage: 1830: European explorers explore the course of the Lower Niger and meet the Northern ...
The history of Awka-Etiti before 1900 is not recorded in writing but rather rooted in oral tradition and mythology. Based on the discovery and archaeological excavation of sites dated to the first millennium AD in Igbo-Ukwu just 2 km from Awka-Etiti, [5] it is certain that the area has been populated by the Igbo earlier than the ninth century.
Foremost among those were Mazi F. C. Ogbalu, a teacher of Igbo language and culture and the founder of the Society for Promoting Igbo Language and Culture; C.G.I. Eneli a history graduate of the University College, Ibadan and E. C. Ezekwesili, the principal of the college and a history graduate of the University of Southampton, UK. These three ...
Igbo-Ukwu, originally known as Igbo-Nkwo, [3] was the capital of the Kingdom of Nri beginning in the 8th or 9th century CE. [4] [5] It was the center of an extensive trade system linking the town with Gao on the Niger bend and, through there, to Egypt and North Africa. [6]
Don Cukwudumebi Ohadike, born in Jos, Nigeria in 1941 to Igbo parents of Anioma extraction, Don was one of the foremost scholars of Igbo history. Ohadike's work emphasized the importance of his inherited culture, which he demonstrated in part through his continued and passionate interest in rescuing oppressed voices of African peasants and other silenced groups.