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But the animals come to this land, and continue to true heaven, not by a bridge but by balloon. The first mention of the "Rainbow Bridge" story online is a post on the newsgroup rec.pets.dogs, dated 7 January 1993, quoting the poem from a 1992 (or earlier) issue of Mid-Atlantic Great Dane Rescue League Newsletter , which in turn is stated to ...
Wealthy Ancient Egyptian families would mummify their treasured pets, believing that the spirit would travel with them to the afterlife.. The loss of a pet or an animal to which one has become emotionally bonded oftentimes results in grief [1] which can be comparable with the death of a human loved one, or even greater, depending on the individual.
A common belief across the Mesoamerican region is that a dog carries the newly deceased across a body of water in the afterlife. Dogs appear in underworld scenes painted on Maya pottery dating to the Classic Period and even earlier than this, in the Preclassic, the people of Chupícuaro buried dogs with the dead. [2]
That is to say, some animals were, or contained, a ba, a part of the soul that is an active agents in this world and the spiritual world. Therefore, votive animal mummies are the animals' souls acted as messengers between people on earth and the deities on heaven. [14] A mummified cat Sarcophagus for cat mummy, 305 BCE, Brooklyn Museum
The Catholic conception of the afterlife teaches that after the body dies, the soul is judged, the righteous and free of sin enter Heaven. However, those who die in unrepented mortal sin go to hell. In the 1990s, the Catechism of the Catholic Church defined hell not as punishment imposed on the sinner but rather as the sinner's self-exclusion ...
Makara (Hindu mythology) – half terrestrial animal in the frontal part (stag, deer, or elephant) and half aquatic animal in the hind part (usually of a fish, a seal, or a snake, though sometimes a peacock or even a floral tail is depicted) Mug-wamp - (Canadian) giant sturgeon monster said to inhabit Lake Temiskaming in Ontario. Name is of ...
Thus in the afterlife one encounters the prophets of old and other historical people. While the individual experiences dramatic changes from birth and the stages of life in this world then death and life beyond, Baháʼís hold it is the same soul, the same sense of identity, through the dramatic changes of circumstances.
The Buddha, represented by the Bodhi tree, attended by animals, Sanchi vihara. The position and treatment of animals in Buddhism is important for the light it sheds on Buddhists' perception of their own relation to the natural world, on Buddhist humanitarian concerns in general, and on the relationship between Buddhist theory and Buddhist practice.