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Greek name English name Description The Twelve Titans Κοῖος (Koîos) Coeus: God of intellect and the axis of heaven around which the constellations revolved. Κρεῖος (Kreîos) Crius: The least individualized of the Twelve Titans, he is the father of Astraeus, Pallas, and Perses. Implied to be the god of constellations. Κρόνος ...
Key: The names of the generally accepted Olympians [11] are given in bold font. Key: The names of groups of gods or other mythological beings are given in italic font. Key: The names of the Titans have a green background. Key: Dotted lines show a marriage or affair. Key: Solid lines show children.
Ancient Greek theology was polytheistic, based on the assumption that there were many gods and goddesses, as well as a range of lesser supernatural beings of various types. There was a hierarchy of deities, with Zeus , the king of the gods, having a level of control over all the others, although he was not almighty.
Flora, goddess of flowers and the spring; equivalent to the Greek goddess Chloris; Fufluns, god of plant life, happiness and health and growth in all things; Liber, cognate for Bacchus/Dionysus; Nemestrinus, god of the forests and woods; Ops, goddess of fertility and the earth; Pilumnus, nature god who ensured children grew properly and stayed ...
An Earth god or Earth goddess is a deification of the Earth associated with a figure with chthonic or terrestrial attributes. There are many different Earth goddesses and gods in many different cultures mythology. However, Earth is usually portrayed as a goddess. Earth goddesses are often associated with the chthonic deities of the underworld. [1]
Hesiod's Theogony, (c. 700 BCE) which could be considered the "standard" creation myth of Greek mythology, [1] tells the story of the genesis of the gods. After invoking the Muses (II.1–116), Hesiod says the world began with the spontaneous generation of four beings: first arose Chaos (Chasm); then came Gaia (the Earth), "the ever-sure foundation of all"; "dim" Tartarus (the Underworld), in ...
Greek mythology has changed over time to accommodate the evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued.
Potential Greek source words have been suggested for the goddess's name. The word ἑκών, meaning "willing" (thus, "she who works her will" or similar), may be related to the name Hecate. [13] However, no sources suggested list will or willingness as a major attribute of Hecate, which calls this assertion into question. [14]