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The honorific anointing with perfume is an action frequently mentioned in other literature from the time; however, using long hair to dry Jesus's feet, as in John and Luke, is not recorded elsewhere, and should be regarded as an exceptional gesture. [1] Considerable debate has discussed the identity of the woman, the location, timing, and the ...
Martha goes immediately to meet Jesus as he arrives, while Mary waits until she is called. As one commentator notes, "Martha, the more aggressive sister, went to meet Jesus, while quiet and contemplative Mary stayed home. This portrayal of the sisters agrees with that found in Luke 10:38–42." [11] When Mary meets Jesus, she falls at his feet ...
The arteries of the upper extremity The subclavian artery; The axilla. The axillary artery; The brachial artery; The radial artery; The ulnar artery; The arteries of the trunk The descending aorta. The thoracic aorta; The abdominal aorta; The common iliac arteries The hypogastric artery; The external iliac artery; The arteries of the lower ...
The tunica media may (especially in arteries) be rich in vascular smooth muscle, which controls the caliber of the vessel. Veins do not have the external elastic lamina, but only an internal one. The tunica media is thicker in the arteries rather than the veins. The outer layer is the tunica adventitia and the thickest layer in veins. It is ...
He dined with Lazarus, Martha and Mary, a family well known to Jesus (John 11:1–3). This family group had been introduced to the readers of John's Gospel in chapter 11, with Mary being described in John 11:2 as "that Mary who anointed the Lord with fragrant oil and wiped His feet with her hair", the event recounted in John 12:3.
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Christ in the House of Martha and Mary by Tintoretto, 1570s. Jesus at the home of Martha and Mary, in art usually called Christ in the House of Martha and Mary, and other variant names, is a Biblical episode in the life of Jesus in the New Testament which appears only in Luke's Gospel (Luke 10:38–42), immediately after the Parable of the Good Samaritan (Luke 10:25–37). [1]
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