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Christian missionaries introduced aspects of European ideology into Igbo society and culture, sometimes shunning parts of the culture. [125] The rumours that the Igbo women were being assessed for taxation sparked off the 1929 Igbo Women's War in Aba (also known as the 1929 Aba Riots), a massive revolt of women never encountered before in Igbo ...
Igbo culture (Igbo: Ọmenala ndị Igbo [1]) are the customs, practices and traditions of the Igbo people [2] of southeastern [3] Nigeria.It consists of ancient practices as well as new concepts added into the Igbo culture either by cultural evolution or by outside influence.
The earth spirit, Ana, is 'Odinana', as is the sacred role of yam in the Igbo world, the right of inheritance, and the place of the elder. 'Odinana', as the immutable customary rites and traditions of the Igbo world, is enduring and cuts across indigenous Igbo people, while 'Omenana' is rather relative from one section of the Igbo to the other ...
The earliest found settlements in Igboland date to 900 BCE in the central area, from where the majority of the Igbo-speaking population is believed to have migrated. The northern Igbo Kingdom of Nri, which rose around the 10th century CE, is credited with the foundation of much of Igboland's culture, customs, and religious practices. It is the ...
The Slave Trade Act 1807 is passed (on 25 March) stopping the transportation of enslaved Africans, including Igbo people, to the Americas. Atlantic slave trade exports an estimated total of 1.4 million [citation needed] Igbo people across the Middle Passage: 1830: European explorers explore the course of the Lower Niger and meet the Northern ...
A popular theory that Igbos were stateless rests on the paucity of historical evidence of pre-colonial Igbo society. But, archaeological finds of Igbo Ukwu have revealed a rich material culture in the heart of the Igbo region in the 8th century, but there is little evidence to cover the period from then to the oral traditions of the 20th century.
Foremost among those were Mazi F. C. Ogbalu, a teacher of Igbo language and culture and the founder of the Society for Promoting Igbo Language and Culture; C.G.I. Eneli a history graduate of the University College, Ibadan and E. C. Ezekwesili, the principal of the college and a history graduate of the University of Southampton, UK. These three ...
Don Cukwudumebi Ohadike, born in Jos, Nigeria in 1941 to Igbo parents of Anioma extraction, Don was one of the foremost scholars of Igbo history. Ohadike's work emphasized the importance of his inherited culture, which he demonstrated in part through his continued and passionate interest in rescuing oppressed voices of African peasants and other silenced groups.