Search results
Results from the WOW.Com Content Network
David proved a successful commander, and as his popularity increased, so did Saul's jealousy. In the hope that the Philistines might kill David, Saul gives David his daughter Michal in marriage, provided that David slay a hundred Philistines and bring their foreskins to him; David returns with two-fold the requirement.
This parable compares building one's life on the teachings and example of Jesus to a flood-resistant building founded on solid rock. The Parable of the Wise and the Foolish Builders (also known as the House on the Rock), is a parable of Jesus from the Sermon on the Mount in the Gospel of Matthew as well as in the Sermon on the Plain in the Gospel of Luke ().
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
Shuckling (also written as shokeling), from the Yiddish word meaning "to shake", [1] is the ritual swaying [2] of worshippers during Jewish prayer, usually forward and back but also from side to side.
When Nephi's bow breaks, Laman and Lemuel complain with the rest of the family. After Nephi makes a new bow and returns with sufficient food, they rejoice with the company. During the wilderness travails, Ishmael dies. This leads to an attempted mutiny, headed by Laman, that subsides quickly. [3] On the coast, Nephi is commanded to build a boat.
Get AOL Mail for FREE! Manage your email like never before with travel, photo & document views. Personalize your inbox with themes & tabs. You've Got Mail!
The Rugby Football Union has announced a review into the historical context of its anthem Swing Low, Sweet Chariot, due to its links to slavery and its regular presence at England internationals ...
The parable relates how servants eager to pull up weeds were warned that in so doing they would root out the wheat as well and were told to let both grow together until the harvest. Later in Matthew, the weeds are identified with "the children of the evil one ", the wheat with "the children of the Kingdom ", and the harvest with "the end of the ...