Search results
Results from the WOW.Com Content Network
All of the Plants of the Bible; Biblical Gardens; Plants of the Bible, Missouri Botanical Garden; Project "Bibelgarten im Karton" (biblical garden in a cardboard box) of a social and therapeutic horticultural group (handicapped persons) named "Flowerpower" from Germany; List of biblical gardens in Europe; Herbermann, Charles, ed. (1913 ...
Other plants with associations to the themes and subjects of the Bible are sometimes also included, especially in areas with different climates. Additionally, some gardens exhibit objects to illustrate Biblical stories or to demonstrate how people lived in Biblical times.
Main page; Contents; Current events; Random article; About Wikipedia; Contact us
The black mustard plant. The plant referred to here (Greek σίναπι , sinapi ) is generally considered to be black mustard , a large annual plant up to 9 feet (2.7 m) tall, [ 4 ] but growing from a proverbially small seed [ 4 ] (this smallness is also used to refer to faith in Matthew 17:20 and Luke 17:6).
Thus, a plant that grows and produces flowers and fruit until killed by frost or some other external factor is called indeterminate. For example, the term is applied to tomato varieties that grow in a rather gangly fashion, producing fruit throughout the growing season. In contrast, a determinate tomato plant grows in a more bushy shape and is ...
It appears also in Luke 17:6 and 19:4 of the Bible. The Hebrew word for the tree is shiḳmah (sing.) ( Hebrew : שקמה ), shiḳmīn (pl.) ( Hebrew : שקמין ), [ 4 ] having nearly the same phonemes in Greek ( συκομορέα sykomorea ) [ 5 ] Others, however, identify the tree as mulberry tree, found in two species, the Black Mulberry ...
The fig tree is the third tree to be mentioned by name in the Hebrew Bible.The first is the Tree of life and the second is the Tree of the knowledge of good and evil. Adam and Eve used the leaves of the fig tree to sew garments for themselves after they ate the "fruit of the Tree of knowledge", [1] when they realized that they were naked.
This parable can be seen as related to the parable of the Sower, [1] although it does not follow that parable immediately. Seventh-day Adventist writer George Knight suggests that it serves as a "correction provided for any ancient or modern disciples who might be feeling discouraged with the amount of fruitless labor they had extended toward those" who failed to hear the message of which the ...