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The legend of Malin Kundang stems from the people of Minangkabau who are located in the highlands of West Sumatra, Indonesia. Minangkabau is the largest ethnic group on the island that is home to many cultural folktales, with Malin Kundang being one of them.
Keong Emas (Javanese and Indonesian for Golden Snail) is a popular Javanese folklore about a princess magically transformed and contained in a golden snail shell. The folklore is a part of the popular Javanese Panji cycle, which tells stories about the prince Panji Asmoro Bangun (also known as Raden Inu Kertapati) and his consort, princess Dewi Sekartaji (also known as Dewi Chandra Kirana).
Nyi Roro Kidul (or Nyai Rara Kidul) is a supernatural being in Indonesian folklore.She is the Queen of the Southern Sea in Sundanese and Javanese mythology.. In Javanese mythology, Kanjeng Ratu Kidul is a creation of Dewa Kaping Telu who fills the realm of life as the goddess of harvest and other goddesses of nature.
Once upon a time in Java, there was a poor widow named Mbok Srini who lived alone on the edge of a jungle.She felt so lonely and prayed to the gods to bless her with a child.
Nurbaya confiding to her mother after Samsu's move to Batavia; she feared he no longer loved her. In Padang in the early 20th century Dutch East Indies, Samsulbahri and Sitti Nurbaya–children of rich noblemen Sultan Mahmud Syah and Baginda Sulaiman–are teenage neighbours, classmates, and childhood friends.
The stories of Sang Kancil is a series of traditional fables about a clever mouse-deer.They are popular in Indonesia and Malaysia. [1] A weak and small yet cunning figure, Sang Kancil uses his intelligence to triumph over beings more powerful than himself. [2]
According to the legend, once upon a time in Svargaloka, a pair of deities, a god and a goddess committed a terrible sin.As punishment, Batari Sunan Ambu (the highest mother goddess also the queen of heaven in Sundanese mythology) banished them from Svargaloka and incarnated them on earth as animals—the god became a dog named Tumang, while the goddess became a boar named Celeng Wayungyang.
In Balinese tradition, most often only focused on the fierceness and the evil deeds of Calon Arang. In historical perspective, Calon Arang and her demonic form Rangda were connected with the historical figure Queen Mahendradatta of Bali, who was a princess from Java and the mother of King Airlangga.