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Jewish philosophy stresses that free will is a product of the intrinsic human soul, using the word neshama (from the Hebrew root n.sh.m. or .נ.ש.מ meaning "breath"), but the ability to make a free choice is through Yechida (from Hebrew word "yachid", יחיד, singular), the part of the soul that is united with God, [citation needed] the only being that is not hindered by or dependent on ...
Other means of reconciling God's omniscience with human free will have been proposed. Some have attempted to redefine or reconceptualize free will: God can know in advance what I will do, because free will is to be understood only as freedom from coercion, and anything further is an illusion.
But God knows all that is in the heavens and on the earth; God is Knowing of all things — Quran 49:16 It is believed that humans can only change their predestination (wealth, health, deed etc.) and not divine decree (date of birth, date of death, family etc.), thus allowing free will.
God is omnipotent (all-powerful) God is omnibenevolent (morally perfect) There is evil in the world; Most orthodox Christian theologians agree with these four propositions. The logical argument from evil asserts that a God with the attributes (1–3), must know about all evil, would be capable of preventing it, and as morally perfect would be ...
Framed this way, the suffering of Hell is caused by free will and something God could not have prevented; or worse still is caused by the lack of free will, as God's omniscience—His knowing/determining all that will ever happen in His creation, including human acts of good and evil—makes free will impossible and souls predestined, but God ...
Soft theological determinism claims that humans have free will to choose their actions, holding that God, while knowing their actions before they happen, does not affect the outcome. God's providence is "compatible" with voluntary choice. Soft theological determinism is known as theological compatibilism (see figure, top right).
Epicurus was not an atheist, although he rejected the idea of a god concerned with human affairs; followers of Epicureanism denied the idea that there was no god. While the conception of a supreme, happy and blessed god was the most popular during his time, Epicurus rejected such a notion, as he considered it too heavy a burden for a god to have to worry about all the problems in the world.
Omniscience (all-knowing) is an attribute often ascribed to God. This implies that God knows how free agents will choose to act. If God does know this, either their free will might be illusory or foreknowledge does not imply predestination, and if God does not know it, God may not be omniscient. [81]
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