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Karena itu bila kita menjebut Sang Adhi Buddha maka itu adalah Sang Buddha jang tidak berkarya (saguna). "In the Sacred Book of Sanghyang Kamahayanikan, 19th stanza, is explained that the Buddha Gautama was merged with Sang Hyang Adhi Buddha, or in other words the Buddha Gautama was the manifestation of the Adhi Buddha.
Some sub-schools, such as the Kukkuṭikas, did not accept the Mahayana sutras as being word of the Buddha, whole others, like the Lokottaravādins, did accept them. [29] Although there are differences in the historical records as to the exact composition of the various schools of early Buddhism, a hypothetical combined list would be as follows:
In Buddhism, an āgama (आगम Sanskrit and Pāli, Tibetan ལུང་ (Wylie: lung) for "sacred work" [1] or "scripture" [2]) is a collection of early Buddhist texts.. The five āgama together comprise the Suttapiṭaka of the early Buddhist schools, which had different recensions of each āgama.
Buddhism (/ ˈ b ʊ d ɪ z əm / BUUD-ih-zəm, US also / ˈ b uː d-/ BOOD-), [1] [2] [3] also known as Buddha Dharma, is an Indian religion [a] and philosophical tradition based on teachings attributed to the Buddha, a wandering teacher who lived in the 6th or 5th century BCE. [7]
The exception to that, the monk Vakkali—praised by the Buddha as "the highest of those who had faith"—is also taught by the Buddha to concentrate on the teaching, rather than the Buddha's person. [86] The Buddha admonishes his disciple Ānanda in a similar way. [87] In the Pāli Canon, different approaches of faith are described. Developing ...
One of their tenets reads, "The Buddha and those of the Two Vehicles, although they have one and the same liberation, have followed different noble paths." [ 2 ] In the Ekottarika-āgama parallel to the Isigili-sutta, where five hundred Paccekabuddhas live in the same aeon as the Buddha Gotama and only pass away shortly before his birth (Analayo).
The Buddha himself is depicted as having developed the ability to recollect his past lives as well as to access the past life memories of other conscious beings in texts like the Bhayabherava Sutta (MN 4, the parallel Agama text is at Ekottara Agama 31.1) and the Mahapadana Sutta (DN 14, parallel at DA 1).
In general though, confirmed confidence in the Buddha, dharma, and sangha is considered to be one of the four limbs [jargon] of stream-winning (sotāpannassa angāni). [11] The sotapanna is said to have "opened the eye of the Dhamma" ( dhammacakkhu ), because they have realized that whatever arises will cease (impermanence). [ 12 ]