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The original historical meaning is the capability of the animal soul (ψῡχή, psūkhḗ), proposed by Aristotle to explain how the different senses join and enable discrimination of particular objects by people and other animals. This common sense is distinct from the several sensory perceptions and from human rational thought, but it ...
Loyalists vigorously attacked Common Sense; one attack, titled Plain Truth (1776), by Marylander James Chalmers, said Paine was a political quack [50] and warned that without monarchy, the government would "degenerate into democracy". [51] Even some American revolutionaries objected to Common Sense; late in life John Adams called it a ...
The commonsense world consists of "time, space, physical interactions, people, and so on". [1] Common sense is "all the knowledge about the world that we take for granted but rarely state out loud". [5] Common sense is "broadly reusable background knowledge that's not specific to a particular subject area... knowledge that you ought to have." [6]
The concept of common sense is a long-standing term, based on human experience and people's individual perceptions. Common sense isn't actually common, in either sense: it is different from person to person, and may not be employed even when many editors could agree on what it is in a particular situation.
Cameo of Thomas Reid by James Tassie, Hunterian Museum, Glasgow. Thomas Reid FRSE (/ r iː d /; 7 May (O.S. 26 April) 1710 [6] – 7 October 1796) was a religiously trained Scottish philosopher best known for his philosophical method, his theory of perception, and its wide implications on epistemology, and as the developer and defender of an agent-causal theory of free will.
David Hume. The Scottish School of Common Sense was an epistemological philosophy that flourished in Scotland in the late 18th and early 19th centuries. [4] Its roots can be found in responses to the writings of such philosophers as John Locke, George Berkeley and David Hume, and its most prominent members were Dugald Stewart, Thomas Reid, William Hamilton and, as has recently been argued ...
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Argument from incredulity, also known as argument from personal incredulity, appeal to common sense, or the divine fallacy, [1] is a fallacy in informal logic. It asserts that a proposition must be false because it contradicts one's personal expectations or beliefs, or is difficult to imagine. Arguments from incredulity can take the form: