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Justification (also called epistemic justification) is a property of beliefs that fulfill certain norms about what a person should believe. [ 1 ] [ 2 ] Epistemologists often identify justification as a component of knowledge distinguishing it from mere true opinion. [ 3 ]
In the public sector, ethics addresses the fundamental premise of a public administrator's duty as a "steward" to the public. In other words, it is the moral justification and consideration for decisions and actions made during the completion of daily duties when working to provide the general services of government and nonprofit organizations.
The coherentist theory of justification, which may be interpreted as relating to either theory of coherent truth, characterizes epistemic justification as a property of a belief only if that belief is a member of a coherent set. What distinguishes coherentism from other theories of justification is that the set is the primary bearer of ...
[1] [2] In epistemology, evidence is what justifies beliefs or what determines whether holding a certain doxastic attitude is rational. [3] [4] [5] For example, the olfactory experience of smelling smoke justifies or makes it rational to hold the belief that something is burning. It is usually held that for justification to work, the evidence ...
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The Gettier problem, in the field of epistemology, is a landmark philosophical problem concerning the understanding of descriptive knowledge.Attributed to American philosopher Edmund Gettier, Gettier-type counterexamples (called "Gettier-cases") challenge the long-held justified true belief (JTB) account of knowledge.
A belief is basic if it is justified directly, meaning that its validity does not depend on the support of other beliefs. [l] A belief is non-basic if it is justified by another belief. [126] For example, the belief that it rained last night is a non-basic belief if it is inferred from the observation that the street is wet. [127]
Beliefs therefore fall into two categories: Beliefs that are properly basic, in that they do not depend upon justification of other beliefs, but on something outside the realm of belief (a "non-doxastic justification"). Beliefs that derive from one or more basic beliefs, and therefore depend on the basic beliefs for their validity.