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Non-representational theory is the study of a specific theory focused on human geography. It is the work of Nigel Thrift (Warwick University). [1] [2] The theory is based on using social theory, conducting geographical research, and the 'embodied experience.' [3]
The term non-human has been used to describe computer programs and robot-like devices that display some human-like characteristics. In both science fiction and in the real world, computer programs and robots have been built to perform tasks that require human-computer interactions in a manner that suggests sentience and compassion.
Environmental anthropology is a sub-discipline of anthropology that examines the complex relationships between humans and the environments which they inhabit. [1] This takes many shapes and forms, whether it be examining the hunting/gathering patterns of humans tens of thousands of years ago, archaeological investigations of early agriculturalists and their impact on deforestation or soil ...
This glossary of geography terms is a list of definitions of terms and concepts used in geography and related fields, including Earth science, oceanography, cartography, and human geography, as well as those describing spatial dimension, topographical features, natural resources, and the collection, analysis, and visualization of geographic ...
An early concept for the Anthropocene was the Noosphere by Vladimir Vernadsky, who in 1938 wrote of "scientific thought as a geological force". [18] Scientists in the Soviet Union appear to have used the term Anthropocene as early as the 1960s to refer to the Quaternary, the most recent geological period.
Nonhuman actors can be considered as members of moral and political associations. For example, noise is a nonhuman actor if the topic is applied to actor-network theory. [10] Noise is the criteria for humans to regulate themselves to morality, and subject to the limitations inherent in some legal rules for its political effects.
The concept of ontology and what people mean by ontology is diverse; therefore, tracing the ontological turn in anthropology remains difficult. However, if ontology refers to the study of reality then ontological anthropology incorporates theoretical and methodological elements of anthropology to a study of being or existence. [3]
Philosopher Theodore Schatzki suggests there are two varieties of posthumanism of the philosophical kind: [18]. One, which he calls "objectivism", tries to counter the overemphasis of the subjective, or intersubjective, that pervades humanism, and emphasises the role of the nonhuman agents, whether they be animals and plants, or computers or other things, because "Humans and nonhumans, it ...