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According to Ernst Mayr, professor of zoology at Harvard University, Darwin's most distinct contributions to evolutionary biology and ecology are as follows: "The first is the non-constancy of species, or the modern conception of evolution itself. The second is the notion of branching evolution, implying the common descent of all species of ...
Humans everywhere classify animals and plants into obvious species-like groups. The relationship between a folk taxonomy and a scientific classification can assist in understanding how evolutionary theory deals with the apparent constancy of "common species" and the organic processes centering on them.
The books list around 500 species of plant native and present in ancient Greece. [6] Theophrastus used sources such as Diocles for herbal information and a naming system similar to Aristotle's classification of animals. The books divide all plants into specific taxa that were used as early folk taxonomies to describe everyday plants in Greece ...
Memetics models cultural change after population genetics, taking cultural units to be analogous to genes. [1] A good example of this theory is found by looking to the reason large businesses tend to grow larger. The answer includes the benefits of mass production and distribution, international advertising, and more funds for product development.
A developmental model of the evolution of the mind, culture, and society was the result, paralleling the evolution of the human species: [23] "Modern savages [sic] became, in effect, living fossils left behind by the march of progress, relics of the Paleolithic still lingering on into the present."
Eastern white pine, a cultural keystone species for the Kitcisakik Algonquin community. The white pine (Pinus strobus L.), found across northeastern North America, is a cultural keystone species for the Kitcisakik Algonquin community in Quebec. The tree is prevalent in legends and myths that are central to the culture, history, and identity of ...
Cultural ecology as developed by Steward is a major subdiscipline of anthropology. It derives from the work of Franz Boas and has branched out to cover a number of aspects of human society, in particular the distribution of wealth and power in a society, and how that affects such behaviour as hoarding or gifting (e.g. the tradition of the potlatch on the Northwest North American coast).
Dual inheritance theory (DIT), also known as gene–culture coevolution or biocultural evolution, [1] was developed in the 1960s through early 1980s to explain how human behavior is a product of two different and interacting evolutionary processes: genetic evolution and cultural evolution.