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In the Hebrew Bible, Melchizedek (/mɛlˈkɪzədɛk/, Mel-key-za-deck) [a] was the king of Salem and priest of El Elyon (often translated as 'most high God'). He is first mentioned in Genesis 14:18–20, [3] where he brings out bread and wine and then blesses Abram, and El Elyon or "the Lord, God Most High".
The majority of Chazalic literature attributes the primary character of psalm 110 as King David [6] who was a "righteous king" (מלכי צדק) of Salem (Jerusalem) and, like Melchizedek, had certain priest-like responsibilities, while the Babylonian Talmud understands the chapter as referring to Abram who was victorious in battling to save his nephew Lot and merited priesthood. [7]
The name Melchizedek translates as "king of righteousness". He also had priestly duties. Based on biblical life spans in the Masoretic text, Shem would have still been alive during Abraham's lifetime. The identification of Shem as Melchizedek is found in the Talmud, Targumim and Midrashim. [11]
The Story of Melchizedek or History of Melchizedek (Latin: Historia de Melchisedech) is an anonymous apocryphal account of the life of Melchizedek originally written in Greek. [1] Melchizedek is a priest and king mentioned twice in the Hebrew Bible ( Genesis 14:18–20 and Psalm 110 :4) and once in the New Testament ( Hebrews 7). [ 2 ]
The altar of the Dominican church at Friesach, Austria, showing Abraham meeting Melchizedek. A second point on which Jewish and Christian interpretations differ is the language in verse 4, which describes a person who combines the offices of kingship and priesthood, as exemplified by the non-Jewish king Melchizedek.
Genesis 14:18: "And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God." [3] Psalm 76:1–2: "In Judah, God is known, his name is great in Israel. His abode has been established in Salem, his dwelling place in Zion. There he broke the flashing arrows, the shield, the sword, and the weapons of war ...
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Hebrews 7 is the seventh chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible.The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship.