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Søren Kierkegaard. Christian existentialism relies on Kierkegaard's understanding of Christianity.Kierkegaard addressed themes such as authenticity, anxiety, love, and the irrationality and subjectivity of faith, rejecting efforts to contain God in an objective, logical system.
Unfinished sketch of Kierkegaard by his cousin Niels Christian Kierkegaard, c. 1840. The theology of Søren Kierkegaard has been a major influence in the development of 20th century theology. Søren Kierkegaard (1813–1855) was a 19th-century Danish philosopher who has been generally considered the "Father of Existentialism". During his later ...
The Sickness unto Death (Danish: Sygdommen til Døden) is a book written by Danish philosopher Søren Kierkegaard in 1849 under the pseudonym Anti-Climacus. A work of Christian existentialism, the book is about Kierkegaard's concept of despair, which he equates with the Christian concept of sin, which he terms "the sin of despair".
Søren Aabye Kierkegaard (/ ˈ s ɒr ə n ˈ k ɪər k ə ɡ ɑːr d / SORR-ən KEER-kə-gard, US also /-ɡ ɔːr /-gor; Danish: [ˈsɶːɐn ˈɔˀˌpyˀ ˈkʰiɐ̯kəˌkɒˀ] ⓘ; [1] 5 May 1813 – 11 November 1855 [2]) was a Danish theologian, philosopher, poet, social critic, and religious author who is widely considered to be the first Christian existentialist philosopher.
Even so, Kierkegaard himself remained a bachelor all his life. But he found meaning in life that was not associated with the married state. [21] He says, "The resolution of marriage is a positive resolution and essentially the most positive of all; its opposite is also a resolution that resolves not to will to actualize the task." [22]
Double-mindedness is a concept used in the philosophy and theology of the Danish philosopher Søren Kierkegaard as insincerity, egoism, or fear of punishment. The term was used in the Bible in the Epistle of James. [1] [2] Kierkegaard developed his own systematic way to try to detect double-mindedness in himself.
Kierkegaard believes the inner expectations of Christians hold them together. Kierkegaard began his study of the inner and the outer with his first book, Either/Or. Kierkegaard says, "When life's demands exceed experience's understanding, then life is disordered and inconsolable, unless the expectancy of an eternal salvation orders and calms.
[52] Kierkegaard had just gone through an argument with the spirit of the age in Repetition. In 1848 Kierkegaard wrote in his diary: When one realizes that one's life is a regress instead of a progress, and that this is the very property, just the thing one is working for, for God with all his wisdom, then one can talk to no one.
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